Surah zariyat is one of the chapters of the Holy Qur’an Mecca, that is, the one that was revealed to the Messenger of Allah (peace and blessings of Allaah be upon him) in Mecca.

Or by another definition is the one that descended on him after the migration to Medina, surah al zariyat is located in the fifty-third party, and in the twenty-seventh part, its order number in the Holy Quran is fifty-one and the number of its verses is sixty verses.

Surah az zariyat is so named because Allah swore at its beginning by the Dhariyat, the Almighty said: {The atoms are peaked}, and the atoms are the wind that blows a storm.

When searching the books of the reasons for the descent, we did not find anyone who mentioned a reason for the descent of the whole zariyat surah, and the purpose of what we found was to mention the reason for the descent of some of its verses.

From that verse No. (19), Ibn Kathir said in his interpretation: The revolutionary, about Qais ibn Muslim, said about al-Hasan ibn Muhammad; that the Messenger of Allah (peace and blessings of Allaah be upon him) sent a secret and they were rich, so people who did not witness the booty came and this verse was revealed.

{And in their money is the right of the liquid and the disadvantaged}. This implies that this is civil, and it is not, but rather a comprehensive Mecca beyond it.

This Suyuti effect is mentioned in his book (Reasons for the Descent) and he said: Ibn Jarir, the son of Abu Hatem, took away from al-Hasan ibn Muhammad ibn al-Hanafiya that the Messenger of Allah (peace and blessings of Allaah be upon him) sent a secret.

And they were wounded and sang, and the people came after they had emptied – they did not witness the booty – and I went down: and in their money, there is a right for the liquid and the deprived.

It is also from these verses (54-55) that al-Suyuti said: And also brought out Ibn Mane’a, Ibn Rahuyah, and al-Haytham ibn Kulaib in their support from the path of Mujahid from ‘Ali, he said: When I came down {Fatoul from them, what are you blamed}.

No one remained of us except to be convinced of the perdition, for the Prophet (peace and blessings of Allaah be upon him) ordered him to take over from us, and I went down: { And he mentioned that the memory benefits the believers} and blessed ourselves. 

Ibn Jarir took out Qatada and said: “He reminded us that when I came down { Fatoul from them } the verse intensified on the companions of the Messenger of Allah (peace and blessings of Allaah be upon him) and they saw that the revelation had been interrupted and that the torment had been attended, so Allah revealed { and mentioned that the memory benefits the believers }

what is surah zariyat about?

Surah e zariyat begins by referring to the exquisite words of Allah the Almighty to the exquisiteness of his creation and creation, and Allah divides by winds, clouds, and others as a sign of the greatness of these verses made by Allah the Almighty.

The Almighty said: “And the matriarchs have been proclaimed * the bearers are revered * the neighbors are easy * the dividers are an order.”

1- The verses then zigzag that the infidels would have neither stability nor stability, for in their confusion they fluctuate between lies and falsehoods, and Allah told them that torment would inevitably come to them, the Almighty said: 

“Kill the Karasun * who are in the midst of Sahun * ask Ian the Day of Religion * The day they are on fire fascinate * Taste your fascination, this is how you were in a hurry}. And that they will receive their reward with the fire of hell that they were suppressed by its presence in their lower lives.

2- One of the purposes of surah dhariyat is also that it describes believers who keep mentioning Allah the Almighty and do not lose sight of Him, and the multiplicity of verses is some of the images of charity that they do.

The Almighty said: “They were a little bit of the night what they abandoned* and by magic, they forgive * and in their money is a right for the liquid and the dispossessed.”

3- Surah zariyat calls on Muslims to look at the earth and its verses, the soul and its secrets, all of which are evidence of the power of Allah (Jal and Ala), Jal said: “And in the earth, there are verses for the believers, and in yourselves will you not see.”

4- It then refers to an aspect of the story of the Prophet of Allah Abraham (peace be upon him) and the story of the Prophet of Allah Moses (PBUH) with Pharaoh and the children of Israel, and recalls the incident of Pharaoh and his soldiers drowning in the sea.

The Almighty said: “And in Moses, when we sent him to Pharaoh with a manifest authority, he took over his volcano and said a magician or a madman, so we took him and his soldiers and ostracized them in the yem.

Which is a millimeter,” and speaks of a people who have returned steadfastly and about one aspect of the story of the prophet of Allah Noah, peace be upon him.

5- One of the purposes of surah al zariyat is that at the end of the verses it refers to the disbelief of the infidels of Mecca to the Messenger of Allah (peace and blessings of Allaah be upon him).

And commands the Prophet not to pay attention to their words and deeds and to present them all together, the Almighty said: “Fall away from them, what are you to blame* and mention that the memory benefits the believers.”

6- In the end, it clarifies the purpose of the creation of man and the elves and sends a threat and a promise from Allah Almighty to the unbelievers with torments like those who perished before them and tasted and their order was punished by loss.

7- One of the purposes on which surah az zariyat also included Investigating the occurrence of the Baath and the punishment, invalidating the claims of the liars.

In it and the message of Muhammad (peace and blessings of Allaah be upon him), throw them that they say unprovenly, and promise them torment that fascinates them.

8- Promise believers the bliss of the mole, and mention what they deserved with that degree of faith and charity.

9- Allah the Almighty has divided the creatures of His creatures, which have their obvious effects, their phenomena of witness, and their benefits that no one denies, and whose virtue is not denied by anyone, and whose bounty is not denied to man.

Animals and plants; the wind drives rain to all countries, pushes ships into the seas, carries luggage, weights, and travelers, and penetrates the seas, facilitating every difficulty, and bringing every distance closer, all this from what is under sight, and cannot be denied by man.

As well as the varying conditions of people, the events that are happening to them, and what they disagree with From homes and livelihoods, it can only be with the appreciation of the dear and knowledgeable, and with the harnessing of the expert sage.

10-  Zariyat surah showed a scene of enticing the Day of Judgment concerning his devout worshippers, who had attained the rank of benevolence with their deeds on their examination journey, blessed in paradises and eyes, taking what their Lord had brought them from the floods of his gifts.

11- Urging reflection on the signs of Allah’s lordship and divinity on earth and in the souls, addressed by Allah with direct discourse to those who have not yet believed, and who are under the illusion that their gods without Allah are the ones who provide for them from the earth.

Allah showed them that their livelihood in heaven is by divine orders, as well as what they promise of retribution by divine orders, and the Almighty swore by His Lordship to heaven and earth that this is a right similar to what they speak with their tongues in the movement of their lives.

12- The surah e zariyat singled out a group of apostles whose suffering with their nations and people intensified, mentioning Abraham and Moses, peace be upon them, and exposing them to the nations.

Which were overwhelmed by tyranny and drowned in coercion by the likes of Aad, Thumud, and Noah’s people, and they fell into the most severe calamity and the worst fate.

13- The surah dhariyat Talks about the manifestations of power by building and extending the heavens, brushing the earth, simplifying it, paving it, and the multiplicity and duality of creatures.

Which can only be achieved by a power that cannot be appreciated, wisdom that is not aware of its nature, and certainty that pushes us to the sincerity of faith, and leads us to flee to Allah and rely solely on Him.

14- Az zariyat Prove that the resurrection on the Day of Judgment is an inevitable reality, refutes the slanders of the polytheists that it did not happen, and show that they are allegations that are not based on evidence and evidence and that their fate will be the fire with which they lie.

15- The believers promised paradise and immortality in it as a reward for their faith and the good deeds they did in the world from chanting at night, forgiveness in witchcraft, and in spending money on the poor.

16- A presentation of some of the manifestations of His power – Almighty – in the earth, souls, and heaven, and that He has the livelihood in His hand, and the creation of this greatness is greater than the re-creation and resurrection of them.

The logical perception simply requires that the return of something is easier than finding it out of nowhere, and thus the resurrection is certainly a reality, and all these manifestations are evidence of His oneness – Almighty and Almighty –

17- Surah zariyat Talks about the stories of a group of prophets, showing what the liars suffered from the painful torment in worldly life, and clarifying the similarity between those nations themselves from the falsehood.

So that their results in the destruction were suspected, which is a reference to the similarity of the lies of the addressees of the Quraysh infidels to those of the previous ones.

18- Let them beware so that their end in doom and torment will not be the same, and in this is a message to the liars to return to their Lord (swt), to believe His Prophet (peace and blessings of Allaah be upon him), and to leave behind what they are from polytheism.

19- Surah al zariyat turns out that the role of the Prophet (peace and blessings of Allaah be upon him) is to remind them of the truth of Allah (swt) over them from obedience and worship.

And not to guide them, and he is excused – peace and blessings of Allaah be upon him – if they do not follow the truth and atone for the grace of their creation and livelihood.

20- Surah az zariyat concludes with a statement of the supreme purpose, the supreme purpose, and the supreme purpose of the creation of man and the elves, which is to unite and worship Allah, and then to threaten the infidels with bad consequences and fate.

surah zariyat read online 

surah zariyat read online 
surah zariyat read online

where was surah zariyat revealed

Zariyat surah is a Meccan surah, meaning that it was revealed before the Prophet’s migration, and the number of its verses is sixty, according to the number of the Kufic scholars.

when was surah zariyat revealed

Surah e zariyat was revealed after Surah Al-Ahqaf and before Surat Al-Ghashiya.

why the surah was named az zariyat?

Surah dhariyat is called by this name, because Allah Almighty mentioned the word “az zariyat” in the first verse of this noble surah, as Allah Almighty said in the first verse of the surah.

what is the main theme of surah az zariyat?

1- Surah zariyat begins by referring to the exquisite words of Allah the Almighty to the exquisiteness of his creation and creation, and Allah divides by winds.

Clouds and others as a sign of the greatness of these verses made by Allah the Almighty, the Almighty said: “And the matriarchs have been proclaimed * the bearers are revered * the neighbors are easy * the dividers are an order.”

2- The verses of surah al zariyat refer to the exquisiteness of his creation and creation, invite Muslims to consider his cosmic and Qur’anic verses, and the oath that at the beginning suggests that the livelihood is in the hands of Allah.

It is he who drives the clouds, he who harnessed the wind for ships, and he who made the angels varieties that divide things, so let them invite him and turn to him alone.

3- Then surah az zariyat was painted for the people in two categories, the image of the unbelievers tasting the torment of hell and they were told: Taste your fascination with this with which you were in a hurry.

That is: you were subjected to the torment of fire and you were rushing to His coming, mocking His command and excluding His occurrence. 

On the other side, on the opposite page, another scene is of another team, one that is sure of the afterlife, awake to good deeds, the team of the devout.

4- Then zariyat surah touched on one aspect of the story of the Prophet of Allah Abraham (PBUH) and the story of the Prophet of Allah Moses (PBUH) with Pharaoh and the Israelites.

And remembered the incident of Pharaoh and his soldiers drowning in the sea, and then talked about the people of Aad and Thamud and one aspect of the story of the Prophet of Allah Noah (peace be upon him).

5- One of the purposes of surah e zariyat is also that it describes believers who keep mentioning Allah the Almighty and do not lose sight of Him, and the multiplicity of verses is some of the images of charity that they do, the Almighty said: 

“They were a little bit of the night what they abandoned* and by magic, they forgive * and in their money is a right for the liquid and the dispossessed.”

6- The surah dhariyat calls on Muslims to look at the earth and its verses, the soul and its secrets, all of which are evidence of the power of Allah (Jal and Ala), Jal said: “And in the earth, there are verses for the believers * and in yourselves do you not see.”

7- az zariyat refers to an aspect of the story of the Prophet of Allah Abraham (PBUH) and the story of the Prophet of Allah Moses (PBUH) with Pharaoh and the Israelites, and recalls the incident of Pharaoh and his soldiers drowning in the sea, the Almighty said: 

“And in Moses, when we sent him to Pharaoh with clear authority, he took over his volcano and said a magician or a madman, so we took him and his soldiers and we rejected them in the yem.

8- Surah zariyat talks about a people who have returned and steadfast and about one aspect of the story of the prophet of Allah Noah, peace be upon him.

9- In the last scene, surah al zariyat presented the function of the Prophet (peace and blessings of Allaah be upon him) and the space entrusted to him, towards the lies and objections of the people of Quraysh.

Ordering him not to pay attention to their words and deeds and to present them all together, the Almighty said: ﴿Fall away from them, what are you blamed 54 and mentioned that the memory benefits the believers 55 p [Atoms:54-55].

And in the end, clarifies the purpose of the creation of man and elves, and sends a threat and a promise from Allah the Almighty to the infidels with torment like those who perished before them and tasted and wore their order and were punished by loss.

10- At the end of the verses of surah az zariyat refer to the disbelief of the infidels of Mecca to the Messenger of Allah (peace and blessings of Allaah be upon him), and instruct the Prophet not to pay attention to their words and deeds and present them all together.

The Almighty said: “Fall away from them, what are you blamed for* and mention that the memory will benefit the believers}, and in conclusion clarify the purpose of the creation of man and the elves.

And send a threat and promise from Allah the Almighty to the infidels with a torment such as those who perished before them and tasted and wore their command and were punished by loss.

The main theme of  Surat al-Dhariyat at Imam Bekai

Imam al-Beka’i said in Nizam al-Durar: surah zariyat is intended to indicate the sincerity of what Surah Q warned of a statement and preached by waving, especially the last of which is from the suffering of the world and the torment of the afterlife.

And its name is az zariyat is apparent in that by noting the answer of the oath, it is with the oath because of the intensity of the connection of the one verse even if it is five.

The expression of the wind in the atoms is the most complete indication of this, their falsehood by the promise because they do not feel any of its causes, even if they are present with them.

Just as what comes from the clouds of mercy and resentment is its causes, even if it exists, which is the wind, even if they do not see it, and the wind would be the atom and it is the distinction, if Allah wants to collect it is what He wanted, it disperses the vapors.

If Allah the Almighty wants to collect them, then He carried them what He created in them, and He revered them with Him, and He conducted an easy procedure, for some of them was what He wanted, sometimes lightning and other thunder, reaching the iron crucifixion on the iron.

Or the stone on its likeness with the gentleness of the clouds, all the reasons are seen in it, and the time of a very erect rain, once cold and once snow, please and fear, and sometimes lightning and fire that has any inflammation, and time of jewels and corals exquisite admiration.

Once it is joy and contentment, and another time it is cloudiness and sorrow, and we are stupid and lost, as they are the most immortal of the people in some of that, they know the clouds that imagine the rain and that do not imagine and that which Dan rained, and who did not groan to rain. 

And other things mentioned by the people of literature and carried by the people of the language about them, all by distracting the angels from Allah’s command

The Story of Ibrahim’s Guest

The Almighty said: “Did the hadith of Abraham’s honored guest come to you – when they entered upon him and said peace, he said peace to the people of the deniers – a vacuum of his people and he came with a fat calf.

And he was afraid of them and they said do not be afraid and preached to him a Ghulam Aleem – and she kissed his woman in a Serra and she broke her face and said a sterile old man – they said like this to you your Lord said that he is the wise and knowledgeable” The offspring: 24-30.

One of the greatest stories told by Allah the Almighty in the Qur’an is that of his successor Abraham (peace be upon him) with the angels who came to host him, and they were said to be Gabriel.

Michael and Isravel, and the Almighty said: “And our apostles Abraham came with the gospel, they said peace, peace said, and soon he came with a haneeth hurry” (Hood:69).

These were the guests of the Prophet Abraham, peace be upon him, namely the angels, whose story was told to us by Allah the Almighty, they entered Abraham as if the door was open to them.

And did not need to be knocked on by a guard or otherwise to open the door for them, he described Abraham as the first guest of the guest and was always ready to receive his guests at all times and times.

When they entered upon him they said to him peace, and safety here means safety from evil and sin and peace for security and not to panic, Abraham replied to them peace and there is no doubt that their peace was a reassurance to the heart.

And Abraham (peace be upon him) was also quick to behave with his guests, so he did not stay long until he raged to his people and hurried in the hidden and brought them a calf Hadith.

That is, the son of the little cow, and this calf was fat and this was proof of Abraham’s hospitality to them and he chose the best souls and the Best Foods.

Ibrahim (peace be upon him) was described as generous and the proof of this is that he immediately provided food and hospitality to his guests without consultation or otherwise, inviting his guests to eat gently and with good words. 

When the Prophet Abraham (peace be upon him) noticed that they did not approach food and that their hands did not reach Him, he had doubts in his heart and feared them, the angels did not eat because they were sent on a mission from their Lord.

It is known that angels are also not like all other human beings until they eat because they are created from light but when they came to Abraham (peace be upon him) they were in the form of men.

But they told him so that he could rest assured, do not be afraid, we were sent to the people of Lot and also so that we could share with Isaac a son of a righteous prophet and a grandson named Jacob.

As the Almighty said: “They said do not be foolish that we are sharing with you a learned Ghulam” and Abraham and his wife were surprised by that gospel and said: 

How will we have a son when we have grown old, and the angels replied to her how you marvel at the command of Allah the Almighty, and the Almighty said, “She said, O Willy, I am old, and so I am an old man, and so I have to be an elder, that this is something wonderful” (Hood:72).

When the fear and horror of Abraham (peace be upon him) was removed because of what had happened to him with his guests and the good news of the good boy and grandson came after him.

He turned to the argument of these apostles about the destruction of the people of Lot and said to them, in pity, that there was Lot in it, and they replied that we know who is in it.

And we will save him and his family except for his wife, because the order to destroy the people of Lot comes from Allah the truth and that they will come to them with unrewarding torment, it will not benefit you to defend them and argue about them.

is surah zariyat makki or madani?

The commentators unanimously agreed that surah al zariyat is Mecca, as Uthman ibn Sa`id al-Dani (Makki) said: And Abd al-Haq ibn Ghalib bin Attia al-Andalusi said.

And it is a Meccan consensus by a consensus of the commentators, as Abu al-Faraj Abd al-Rahman ibn Ali ibn al-Jawzi said, and it is a Meccan consensus on all of them.

And about the order of revelation of surah az zariyat, Mahmoud bin Omar Al-Zamakhshari said it was revealed after Al-Ahqaf, and Muhammad bin Ahmad bin Juzay Al-Kalbi said: 

Surah Al-Kalbi was revealed after Al-Ahqaf. And the sixty in the order of revelation of the surahs according to Jabir ibn Zayd, and zariyat surah was revealed after Surah Al-Ahqaf and before Surah Al-Ghashiya.

In which para is surah al zariyat?

Surah e zariyat is located in the fifty-third part and in the twenty-seventh part. Its order number in the Noble Qur’an is fifty-one, and its verses are sixty.

how to memorize surah al zariyat?

There is more than one way to memorize surah dhariyat, and perhaps the best and easiest way is to divide the surah and memorize it through a mental map, which is as follows:

  • From verses 1 to 14: Evidence of resurrection and a negative consequence.
  • From verse 15 to 19: The reward of the righteous and their descriptions.
  • From verses 20 to 23: Allah signs the greatness of his power.
  • From Verse 24 to 37: The story of Abraham’s guest.
  • From verses 38 to 46: Some prophets are mentioned.
  • From verses 47 to 51: Allah’s power in the universe.
  • From verses 52 to 60 those who reject the Messenger and the punishment of the wrongdoers.

Benefits to memorize the Holy Quran

The Holy Qur’an and the Prophet’s Sunnah through many texts, verses, and hadiths, through which scholars derived the importance and preference of memorizing the Holy Qur’an.

And from those virtues and evidence thereof from the Book of Allah and the Sunnah of His Prophet are stated as follows:

1- Hafiz al-Qur’an is one of the people of Allah and his own: since the most important and prominent virtues of memorizing the Holy Qur’an, are unique to those who memorize the book of Allah or read it.

That he becomes one of the people of Allah in the world and the hereafter, and this is indicated by what Al-Muntheri narrated in the encouragement and intimidation of Anas ibn Malik – may Allah be pleased with him – he said.

The Messenger of Allah (peace and blessings of Allaah be upon him) said: “Allah has two people who said who they are, O Messenger of Allah, and the people of the Qur’an said they are the people of Allah and His own.”

2- The Qur’an raises its preservative: One of the most important virtues of memorizing the Qur’an: it raises those who memorize it until it reaches the status of honorable angels, which is true from the hadith of Sayyida Aisha.

The mother of the believers – may Allah be pleased with her – that she mentioned about the Prophet (peace and blessings of Allaah be upon him) that he said: “Like the one who reads the Qur’an and is his keeper with the honorable.

And righteous Sufra, and like the one who reads while he is making a covenant with him and he is on him severely, he has two bells.”

3- The elevation of fate in the world: One of the virtues of memorizing the Holy Qur’an in the world is to become its owner of high destiny, as he is one of the people of reverence and appreciation among people.

And imposes his respect on people for what he carries in his heart of the Qur’an, he narrated about Umar – may Allah be pleased with him – saying: “But your Prophet – peace, and blessings of Allaah be upon him – has said: 

Allah raises with this book the most powerful and puts others in it”, as stated in the Sunan of Abu David from the novel of Abu Musa al-Ashari – Radhi Allah said about him – He said: The Messenger of Allah (peace and blessings of Allaah be upon him) said:

It is in the honor of Allah to honor the Muslim Dhu al-Shaybah and the bearer of the Qur’an who is not precious in it and who is hidden from it and to honor the one who is the Sultan al-Muqtasrat.”

4- The keeper of the Qur’an is deceived in the world and the hereafter: the people of the world rejoice that the Qur’an has preserved the status it has reached by preserving the Book of Allah.

And in that, it is reported that the Prophet (peace and blessings of Allaah be upon him) from the hadith of Abu Hurayrah (may Allah be pleased with him) said: There is no envy except in two: a man whom Allah has taught the Qur’an, he recited it at night and at day…”

5- The keeper of the Qur’an has priority in the imamate of people in prayer: The Prophet (peace and blessings of Allaah be upon him) instructed his companions to present the most memorized of the Book of Allah.

And read them to him, which indicates the priority of the Hafez of the Qur’an and his right to imamate the people and that he is the most worthy of it.

The Messenger of Allah (peace and blessings of Allaah be upon him) said: “The people shall read them to the Book of Allah.”

6- The Qur’an intercedes for its keeper on the Day of Judgment: It has been proven in the true hadiths of the Prophet (peace and blessings of Allaah be upon him) that the Qur’an comes.

As an intercession for its companions on the Day of Judgment so that they can bring it out of the fire, where Abu Umama (may Allah be pleased with him) narrates that he says:

I heard the Messenger of Allah (peace and blessings of Allaah be upon him) say: “Read the Qur’an, it comes on the day of resurrection as an intercession for its companions…”

7- The keeper of the Qur’an rises in the houses of paradise: Whoever memorizes the Holy Qur’an rises in paradise as much as he memorized the Book of Allah, and the more he memorizes it, the higher the elevation in the degrees of paradise.

It has been proven about the Prophet (peace and blessings of Allaah be upon him) that he said: “The owner of the Qur’an on the day of judgment is told to read Waraq and a recitation as you recite in the house of the world, your status is at the last verse you read.”

8- Honoring Allah to the parents of Hafez al-Qur’an: Allah the Almighty honors the parents of Hafez al-Qur’an, elevates their status, and raises their status, which indicates the honor of Hafez al-Qur’an.

And his bounty so that his parents benefit from his preservation and their destiny is exalted by the blessing of what has been preserved from the Book of Allah.

So about Sahl ibn Mu’ath al-Juhani about his father – may Allah be pleased with him – he said that the Messenger of Allah – peace and blessings of Allaah be upon him – said:

Whoever reads the Qur’an and works including wearing his parents a crown on the Day of Judgment whose light is better than the light of the sun in the houses of the world, if it were in you, what do you think of the one who did this?”

Tips for memorizing the Holy Quran

Among the most important tips that scholars guide those who wanted to memorize the Holy Quran to them are the following:

1- Sincerity: Sincerity is one of the most important means of memorizing the Holy Qur’an because the Hafiz is faithful to the eternal message of revelation that descended on the heart of the Messenger of Allah (peace and blessings of Allaah be upon him) and was preserved in the breasts and in the lines.

2- Correction of pronunciation: read the Qur’an before memorizing it to the elaborate sheiks and learn from it how to correctly pronounce verses, especially in places where there is similarity and difficulty in pronunciation.

3- Determining the amount of conservation: since each person has a certain limit and amount that he cannot exceed, determining a fixed amount of preservation is one of the most important means assigned to the sustainability of preservation and patience for it.

4- Choosing the right time and place: Whoever wants to memorize the Book of Allah should specify the right place and time for memorization; it is not memorized at a time of intense heat or in a place full of inconvenience and the best place to memorize the Qur’an ever is the mosque.

5- Whoever wants to memorize the Qur’an should not move to a new memorization position until he has mastered the one who memorized it previously, as this leads to the distraction of the Qur’an in his mind, and nothing has settled in his mind except for a small few.

6- Keep memorizing from a special Quran (it has one drawing); because the human mind is interested in details, if the Qur’an changes in its drawing in terms of the number of lines and the color of the words, the Hafiz disperses and does not prove to memorize it as it should.

7- Maintaining the coherence of the suras and verses: The single surah contains sequential events, as well as long verses; one part of the surah should not be memorized.

And then moved to another place without linking the former with the latter, and the interdependence between the verses of the suras and their stories facilitates memorization and makes it easy and flexible.

8- Understanding is one of the fastest ways to memorize: If the Hafiz understands the meaning of the verses, memorizing them and clarifying their meaning to him, it is easier for him to link the parts of the surah and thus memorize them easily and easily.

9- Tafseer helps to memorize: Whoever wants to memorize the Qur’an must read the commentaries to realize the reasons for the descent and the hidden meanings behind the verses and some words with distant connotations, which helps him to memorize more easily.

10- Care for similarities: In some similar places between the suras and the verses, care should be taken of those places and link the ends of the verses and the positions of the suras so as to facilitate the distinction between the similarities of the verses and suras.

11- Listening and racing with the people of the Qur’an: Those who want to memorize should choose the company of those who seek to memorize the Book of Allah to encourage them to memorize and race with them for it, which moves the spirit of competition and makes it more active and energetic.

12- The Treaty of the Holy Qur’an: The Holy Quran is very evasive of its owner unless he undertakes to review and study.

13- Taking advantage of the years of memorization: Man should seek to memorize the Holy Quran for his children at the beginning of their lives.

So that it is easier for them to memorize and take root in their minds, and this does not mean that adults are unable to memorize if there is determination and will to do so.

14- Praying behind an elaborate Imam Hafez: If a Muslim prays behind an imam who memorizes the Qur’an, he is encouraged to memorize in order to reach the level of memorization that the imam has reached.

15- Preservation of the rose: Hafiz should make a dedicated reply that he studies daily so that the Qur’an is firmly entrenched in his mind and heart.

surah zariyat benefits

The lessons and benefits that a Muslim can learn from his recitation of surah dhariyat are many, including:

1- The certainty that the Day of Judgment will come and that people will have two groups, the owners of Paradise and the owners of the Blaze (Verily, the debt is a reality), and that there is no escape on this day except to Him, Glory be to Him (So flee to Allah, for I am to you a clear warning from Him). 

2- The unbeliever’s haste to his account is heedless of him and a day must be held in which he will be held accountable, and what they are in from arrogance.

Worldly affairs and money are only a trial from Allah that tempts them with it until he takes them to take them, a mighty and powerful person.

And this makes the believer not deceived by their unbelief and their tyranny in this world. (Taste your temptation, this is the one with which you were rushing.).

3- The believer gets tired of the world and is patient with it and its trials and strives to worship Allah in it until he attains the rest, which is Paradise (they were before that good-doers.

4- The purpose of creating slaves is to worship Allah, unite Him, and obey Him, not to seek their livelihood and worldliness (and the jinn and the human being were created only to worship), so the slave must strive for what was created for him and make him his first concern.

5- Abu Umamah al-Bahili (may Allah be pleased with him) narrated from the Messenger of Allah (peace and blessings of Allaah be upon him) that he said: “Read the Qur’an, for the day of judgment, will come as an intercession for its companions.”

6- Abdullah ibn Mas’ud (may Allah be pleased with him) narrated from the Messenger of Allah (peace and blessings of Allaah be upon him) that he said.

Whoever reads a letter from the Book of Allah has a good one, and Hassanah is ten times as good as it is, I do not say the pain of a letter, but a thousand letters, a letter lam, and a letter meem.”

7- Surah zariyat reveals the oath of Allah the Almighty with his many creatures on the truth of resurrection and retribution, and Allah the Almighty swears by what his creatures want, but man does not swear by anyone other than Allah on him.

8- The surah al zariyat talked about the situation of polytheists and infidels, their work in the world and their fate in the afterlife, as well as the situation of believers in the world and its rewards in the afterlife.

9- Then many of the stories of the former and previous prophets such as the stories of Abraham, Lot, Saleh, Hood, Moses, and Noah, revealed the sermons of those stories, and also made sure to talk about the creation of man and jinn and emphasize the significance of the unification of Allah Almighty.

10- The surah reveals the manifestations of Allah’s ability to build the heavens and the earth, the extension of each, the multiplicity of Allah’s creatures, and the greatness of creation to the extent that Allah the Almighty swore by His creatures.

11- We also find that the surah urges believers to think and reflect on the verses of Allah the Almighty and to look deeply at the creation and value of the Creator Almighty.

12- The surah has a scene of encouragement among the scenes of the Day of Judgment where it reveals the fate of the believers and the bliss and charity that awaits them in the afterlife.

And the preference for goodness, charity, worship, and closeness to Allah the Almighty in the world, and what they have reached from the highest ranks of charity in the afterlife.

13- We recognize the value of the suffering of the apostles and their exposure to torment in order to convey the message of faith in Allah Almighty, by presenting stories of a group of apostles and prophets who suffered from the intensification of torment from their people and severe suffering in order to deliver the truth.

It mentioned the story of our master Abraham and Moses and how the surah penetrated into the presentation of previous nations and revealed the tyranny that existed and also showed the power and oppression of the people who returned and the steadfastness of the people of Noah and their bad fate in the end.

14- In its conclusion, the Surah emphasized the basic purpose of Allah’s creation of man and jinn, which is to unite and worship Allah the Almighty and to reconstruct the earth for man, in order to emphasize that great task in the world.

The necessity of the Muslim man’s keenness to obey Allah the Almighty the Muslim to obey Allah and worship Him well, and to stay away from everything that Allah the Almighty forbade him, and always strive to gain the satisfaction of the Almighty His Majesty

Benefits of Surat Al-Dhariyat topics

The preference for the themes of the surah shows the virtue of the themes of surah az zariyat through the purposes that appeared in the verses as follows:

1- In this surah, Allah swore in more than one verse on the clarity of the Day of Judgment and its resurrection, reckoning, and retribution, and said, Almighty, “But you promise to Sadiq* and that religion is a reality.”

2- Oath to Allah creatures in being the ones that have a clear effect on other creatures; such as the wind that moves the clouds and brings rain for the benefit of man, animals, and plants.

And what impact it has on the movement of ships carrying goods on the seas, where it helps to move them and reach their destination, and this calls for reflection and reflection on Allah’s creation and creativity.

3- Appreciation of the livelihoods of creatures, zariyat surah spoke of livelihood in two places; and that it is in the hands of Allah alone to provide for whomever He wishes, according to the wisdom of the expert sage.

And the livelihoods of creatures differ from each other, He said, Almighty: “In heaven your livelihood and what you promise.”

4- Allah promised the liars the day of the Ba’ath, He said: “The day they are on fire they are mesmerized, taste your fascination with this with which you were in a hurry.”

5- The Importance of Forgiveness The surah mentions what awaits the faithful servants of Allah in the Hereafter and what Allah has prepared for them in the paradises of bliss.

Reward for what they have done in the worldly life of obedience to Allah and doing good works that please Allah about them, benevolence to creatures, the resurrection of the night, and spending for the sake of Allah.

Secrets and Sects from Surat Al-Dhariyat

Surah e zariyat is concerned with many mysteries and virtues, so Abu ibn Ka’ab was attributed to the Messenger of Allah (peace and blessings of Allaah be upon him): “Whoever reads Surah (az zariyat) is given from the wage ten favors, with the number of each wind that blew and ran in the world.”

About al-Baraa ibn ‘Azib: The Prophet (peace and blessings of Allaah be upon him) used to pray with us at noon, and we hear from him the verse after the verses from Surah {Luqman} and {az zariyat}.

About Abu Abdullah, he said in Fadel surah e zariyat: “Whoever reads Surah (az zariyat) in his day, or in his night, Allah the Almighty has reformed for him his livelihood, and brought him a wide livelihood, and a light for him in his tomb in Shiraz blossoms until the day of judgment.”

Allah the Almighty swore in Surat al-Dharayyat three times, as follows:

Allah swears by four things: I swear by the winds that stir up dust, the clouds carrying a great weight of water, the ships that run in the seas are easy and easy, and the angels who swear by Allah’s command in His creation.

The one you promised from resurrection and reckoning for a true being is certain, and the calculation and reward for works are inevitably for a being.

The Almighty swore by the heaven that woven any work with a precision that has neither increased nor decreased, that you, the liars, have in a troubling statement in this Qur’an.

And in the Prophet (peace and blessings of Allaah be upon him), that distracts him from distracting from the faith, because of his rejection of Allah’s evidence and his certain proofs, so he did not succeed too well.

His Lordship swore to heaven and earth that: His verses on earth for the believers (and His power to create, sustenance, resurrection, and proselytizing).

His verses that they see in themselves (that they do not do without Allah in anything), in heaven your livelihood (water, food, and all that is useful), what you have promised (of good and evil, reward, punishment.

Paradise and fire) and all others are all destined to be written, and that all this is true {Forbes of heaven and earth It is as true as you pronounce (23)}.

surah zariyat tafseer 

Tafseer of verses from verse 1 to verse 6:

And the offspring are the offspring ﴾ (Allah the Almighty swears by the winds that provoke the dust very exciting, which also provokes the clouds to bring down the rain),﴿.

The carriers are revered ﴾ (i.e., the Almighty swears by clouds the bearers a great weight of water by the power of Allah the Almighty), (and know that reverence is the weight.

As the polytheists used to say: (and in our ears and reverence) any weight in hearing),﴿ Valgaryat Yusra ﴾ (i.e., the Almighty swears by ships that run in the sea easily and easily after Allah harnesses the sea). 

To carry it), ﴿ The divider is an order ﴾ (i.e., the Almighty swears by the angels who divide Allah’s command in his creation, such as livelihoods, rains, etc. by the command of her Lord), (and know.

Allah the Almighty swears by whatever he wants from his creation, while the creature may swear only by Allah the Almighty because swearing without Allah is polytheistic).

Then he told the Almighty about the answer of the oath (which is the thing that Allah swears on), and he said: ﴿ But you promise to Sadiq ﴾ It means that what you have promised, people – from resurrection and reckoning – is an unquestionable promise of truth.

And that religion is for reality ﴾ means: and that the penalty for actions is inevitably coming, (and know that religion is here in the sense of punishment, as the Almighty said: ﴿ Then Allah will fulfill their true religion ﴾ that is, their true reward).

Tafseer of verses 7 to 9

And the heaven with love ﴾ (the Almighty swears by the heavens with the same ways – or the same good manners): ﴿ You ﴾ you liars ﴿ to make a different statement ﴾: that is, in a troubled saying about this Qur’an.

And about the Prophet (peace and blessings be upon him) (since their statements in them were disturbed by many sayings, and they did not settle on any of them.

And the reason for this is that they were unable to come up with a surah like the surah of the Qur’an (although they revealed and informed the people), so they were forced to resort to these false sayings.

So as not to expose their impotence And their deficiency), ﴿ is forsaken from him by the Afek ﴾ means: He is distracted from believing in the Qur’an and the Prophet (peace and blessings of Allaah be upon him).

From being distracted by Allah from believing in them; because of his reluctance to the clear evidence of Allah and his sure proofs, Allah did not help him to good.

Tafseer of versesFrom verse 10 to verse 14:

 Killing the Kharason ﴾: i.e. cursing the liars (who are the slanderers of Allah lying, who spread lies and false sayings to repel people from the religion of Allah) who are in the midst of ﴾ i.e. in ignorance and immersive delusion, ﴿ Sahun.

﴾ Any oblivious to the command of the afterlife ﴿ They ask ﴾ – Question of exclusion and falsehood -: ﴿ Ayan Yom al-Din ﴾? I mean when is the day of retribution?, Allah replied to them by saying: ﴿ The day they are on fire they are fascinated.

﴾ that is, they are offered to it and tortured in it, and they are told: ﴿ Taste your fascination ﴾ that is, taste your torment, ﴿ This is with which you were hurrying ﴾ in the world.

Tafseer of verses from verse 15 to verse 19:

The devout ﴾ – those who feared the torment of their Lord in the world – are today ﴿ in paradises ﴾ that is, in the orchards of wonder view ﴿ and the eyes ﴾ any running rivers, running through those orchards and palaces ﴿.

Taking what their Lord has brought them ﴾ of the kinds of bliss that they desire themselves (and they are satisfied and joyful), ﴿ They were before that ﴾ that is, they were in the world ﴿ benefactors.

﴾ that is, they watched their Lord in all their affairs, and they were good in Their worship of Him (by ridding it of polytheism and hypocrisy, and by performing it as it was prescribed for them).

And they were a little bit of the night what they were abandoning ﴾: that is, they slept a little bit of the night because they were rising to stand in the hands of their Lord in prayer.

As the Almighty said in Surah al-Sajdah: ﴿ Their south is spared from the ﴾ i.e. their south diverges from the sleeping bed, to rise up to Allah Almighty in the night prayer, ﴿ they call upon their Lord out of fear ﴾ of his torment ﴿ and greed ﴾ in his paradise, ﴿.

And by magic, they forgive ﴾ means: And at the time of Suhoor (which is the last sixth of the night), they forgive their Lord for their sins,﴿ and in their money’s right ﴾ – duty and desirable -.

For the questioner ﴾ who asks people about the severity of his need and poverty ﴿ and the deprived ﴾ who is needy who is ashamed to ask people.

Tafseer of verses from verse 20 to verse 23:

And in the earth, there are verses ﴾ Any clear signs of the power of its Creator are blessed and exalted, and Allah has made these verses ﴿ for the believers ﴾ who believe that the Creator of Raziq is the only one worthy of worship.

And that He is the one who is able to resurrect people after their death, because it is He who began their creation, ﴿ and in yourselves ﴾ means: and in the creation of yourselves, you people, signs of the power of your Lord, and that He alone is worthy of worshipping you ﴿.

Do you not see ﴾? I mean, don’t you see these signs in yourselves and consider them?! ,﴿ And in heaven your livelihood ﴾ ﴿ and what you promise ﴾ – of good and evil, reward and punishment – all of this is written destined by Allah in heaven, ﴿.

Forbes of heaven and earth It is right ﴾ means that what I promised you is true ﴿ like what you pronounce ﴾ (i.e. do not doubt it as you do not doubt your pronunciation).

Tafseer Of verses from verse 24 to verse 37: 

Did I take the hadith of Abraham’s honored guest ﴾ means: Did you, O Prophet, come to you the news of Abraham’s guests whom he honored (and they were honorable angels), and they came to him in the form of human beings, ﴿.

As they entered him ﴾ in his house, ﴿ and they said ﴾ to him:﴿ Peace ﴾ ﴿ Abraham said ﴾ Abraham in response to their greeting: ﴿ Salam ﴾, then he said to them: ﴿ Denying people ﴾ means you are a strange people we do not know you, ﴿ emptiness to his people.

﴾ that is, he went quickly to his family – so that he honors his guest – ﴿ He came with a fat calf ﴾ (and that is after he slaughtered him and grilled him), because Allah said in Surah Hud: ﴿ Soon he came with a calf of Haneeth ﴾ (i.e. grilled), and then put him in front of them ﴿.

He brought him closer to them ﴾, and soothed in calling them to food, p ﴿ He said ﴾ to them: ﴿ Don’t you eat ﴾?, but he saw their hands not extending to food ﴿ He was afraid of them ﴾ means he felt in himself a fear of them (because he thought they wanted evil when they did not eat),

Tafseer of verses 38 to 40

And in Moses ﴾ means: In the story of Moses verses and verses, (and know that His saying Almighty: (and in Moses) is coinciding with His saying Almighty: (And in the earth are verses), so the meaning is: 

We also left in the story of Moses verses) ﴿ When we sent him to Pharaoh with a clear authority ﴾ that is, with the powerful apparent argument of hand and stick ﴿ He took over his blessing.

Tafseer of verse 41, verse 44:

And in Aad ﴾ means: In the story of the destruction of the people of Aad, a verse on our ability and revenge against the liars ﴿ as we sent them the sterile wind ﴾ that is, the wind that has no blessing and does not come well, ﴿.

What it profanes of something that came upon it except that it made it like a restoration﴾: It means that you did not leave anything that passed through it.

Except to make it like a fragmented thing (except for their dwellings), because Allah the Almighty said in Surah al-Ahqaf: (They only see their dwellings), so that they can serve as an example to those who follow them.

Tafseer of verse 45, verse 44, verse 46:

And in Thamud ﴾ means: In the story of the destruction of the people of Thamud, a verse on our revenge against the unbelievers with the verses of their Lord ﴿ They were told to enjoy even when ﴾ that is, their prophet Salih said to them:

“Enjoy the blessings of your Lord, and thank His grace – by uniting and obeying Him – until your time is over” ﴿ They repented of the command of their Lord ﴾ that is, they disobeyed the command of their Lord (they did not surrender to Him and did not thank His grace).

Tafseer of verses From verse 47 to verse 51:

And heaven we built ﴾ that is, we made it a roof of the earth, tightly built, and we created it ﴿ with hands ﴾ that is, we created it with our own hands (this is an honor of heaven, that Allah the Almighty created it with His gracious hand and did not create it with the word “be”).

And He also created it with great power and power, which appeared in the raising of heaven without columns, ﴿ and we are for the expanders ﴾ that is, able to expand the sky in that wondrous way,﴿ and the land that we have furnished ﴾ that is, we have made it a bed for creation to settle on ﴿ so yes the Mahdoum.

That is, the grace of the Lord who paved the earth for His servants, ﴿ and of all things ﴾ of the kinds of assets ﴿ We created a couple of ﴾ that is, we created two different types (male and female, good and evil, paradise and fire, etc.) ﴿ You may remember.

﴾: that is, to remember the power of Allah and consider it, and remember that the Creator of all husbands is one Allah, do not worship with Him other than Him ﴿ Flee to Allah ﴾ That is, say, O Apostle, to the people: flee from Allah punishment to His mercy.

By repenting to Him and acting in obedience to Him), ﴿ I am for you from Him a clear harbinger ﴾ Any fear for you of Allah torment if you do not believe and obey, showing you the truth from falsehood, ﴿ And do not make with Allah another Allah.

That is, do not worship with Him another idol of His creation ﴿ I am for you from Him a harbinger ﴾ of His torment, ﴿ Shown ﴾ That is, I explain to you what I have sent to you, (and know that the Prophet (peace and blessings of Allaah be upon him) was if his party – that is, the most important – commanded, panicked to pray, and this is an escape to Allah the Almighty by prayer).

Tafseer of verses from verse 52 to verse 55:

So what came before them from a messenger except they said a magician or a madman ﴾ means: Just as the Quraysh lied to its Prophet Muhammad (peace and blessings of Allaah be upon him) and said of him: “Magician or madman”.

So did the previous nations say in their messengers, and Allah inflicted His torment on them, ﴿ They recommended Him ﴾?! I mean, did the first and other liars recommend that they all say that to their apostles? ﴿.

They are tired people ﴾ I mean this did not happen, but they are people whose hearts and deeds were similar in infidelity and tyranny, so they said late like their predecessors said (to repel people from the religion of Allah).

Fatal about them ﴾: I mean, O Prophet, I introduce them to the polytheists, and do not pay attention to their lies until Allah’s command to fight them comes to you, ﴿.

What are you to blame ﴾: I mean no one will blame you for this symptom, you have informed them of what you sent to them ﴿ and mentioned ﴾ means and with your objections, O Apostle, about them, He has commanded you. Your Lord to keep going.

Hadith on surah az zariyat

From the hadiths contained in surah az zariyat:

1- Uqba ibn Makram told us, Salim ibn Qutaiba told us, about Hashem ibn al-Barid, about Abu Ishaq, about al-Baraa ibn Azib, he said that the Messenger of Allah.

(peace and blessings of Allaah be upon him) prayed to us at noon and you would hear from him the verse after the verses from Surah Luqman and the Dhariyat. (Sunan ibn Majah).

حدثنا عقبة بن مكرم، حدثنا سلم بن قتيبة، عن هاشم بن البريد، عن أبي إسحاق، عن البراء بن عازب، قال كان رسول الله ـ صلى الله عليه وسلم ـ يصلي بنا الظهر فنسمع منه الآية بعد الآيات من سورة لقمان والذاريات .(سنن ابن ماجه).

2- Muhammad ibn Ibrahim ibn Sadran told us, he told us our hadith Salim ibn Qutaiba, he said Hadith Hashem ibn al-Barid, about Abu Isaac, about al-Bara’a.

He said we were praying behind the Prophet (peace and blessings of Allaah be upon him) and you would hear from him the verse after the verses from Surah Luqman and the Dhariyat. (Women’s teeth).

أخبرنا محمد بن إبراهيم بن صدران، قال حدثنا سلم بن قتيبة، قال حدثنا هاشم بن البريد، عن أبي إسحاق، عن البراء، قال كنّا تصلي خلف النّبي صلى الله عليه وسلم الظهر فتسمع منه الآية بعد الآيات من سورة لقمان والذاريات .(سنن النسائي).

3- About Said ibn al-Musayyib he said: Sabigh al-Tamimi came to ‘Umar ibn al-Khattab and said: O Commander of the Faithful, tell me about {the offspring of the peak}? He said, “It is the wind, and if it were not for the fact that I heard the Messenger of Allah (peace and blessings of Allaah be upon him) say what I said. 

He said: So he told me about the {dividers of an order} He said: They are the angels, and if I had not heard the Messenger of Allah (peace and blessings of Allaah be upon him) say what I said. 

He said: So he told me about {the currents of Yusra} and said: They are the ships, and if I had not heard the Messenger of Allah (peace and blessings of Allaah be upon him) say what I said.

Then he ordered him to beat a hundred, and he was made into a house, and when he was acquitted, he called him and beat him another hundred, and carried him on a dome, and wrote to Abu Musa al-Ashari: Prevent the people from sitting with him. 

He remained so until the father of Moses came and swore by the heavy faith what he found in himself than he found anything. He wrote this to Omar, and Omar wrote: What is his brother but honesty, so he was separated from sitting with the people.

عن سعيد بن المسيب قال: جاء صَبِيغ التميمي إلى عمر بن الخطاب فقال: يا أمير المؤمنين، أخبرني عن {الذَّارِيَاتِ ذَرْوًا}؟ فقال: هي الرياح، ولولا أنى سمعت رسول الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقوله ما قلته. قال: فأخبرني عن {الْمُقَسِّمَاتِ أَمْرًا}.

قال: هي الملائكة، ولولا أني سمعت رسول الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقوله ما قلته. قال: فأخبرني عن {الْجَارِيَاتِ يُسْرًا} قال: هي السفن، ولولا أني سمعت رسول الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقوله ما قلته. ثم أمر به فضرب مائة، وجعل في بيت، فلما برأ دعا به وضربه مائة أخرى، وحمله على قَتَب، وكتب إلى أبي موسى الأشعري: 

امنع الناس من مجالسته. فلم يزل كذلك حتى أتى أبا موسى فحلف بالأيمان الغليظة ما يجد في نفسه مما كان يجد شيئا. فكتب في ذلك إلى عمر، فكتب عمر: ما إخاله إلا صدق، فخل بينه وبين مجالسة الناس

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surah zariyat summary

Surah zariyat descended in the fifth year of the mission, at the same stage as Surah Q., and its purpose is to prove the sincerity of the promise and the reckoning on the deeds {but they promise to Sadiq (5) and that the religion is for reality (6)} and the debt is the penalty, that is, they will reward what was of them and fulfill the premium of their deeds.

Surah al zariyat has affirmed it by oath three times with six blessings: wind, water, ships, angels, heaven, and His Lordship Almighty for heaven and earth, a warning of its greatness and honor, which by their lies has been turned into torment.

Surah az zariyat included three sets of verses confirming the sincerity of the promise and the calculation in different ways: (verses 1-23) in which the oath was affirmed three times on the sincerity of the promise and the occurrence of the penalty, followed by their disbelief and contempt for them {they ask Ian the Day of Religion (12)}.

Followed by a statement of the situation of the two lying and faithful groups; then (verses 24-46) references to the conditions of five nations and the subsequent disbelief, which Allah destroyed them by their infidelity, criminality, and extravagance and the salvation of the believers.

Then (verses 47-60) a great statement of Allah’s creation, breadth, livelihood, and feeding, and concluded with the warning to flee to Allah. No partner and reminder that they were created to worship, and the promise of retribution, as follows:

1- The first group in zariyat surah (23 verses): in which (verses 1-6) the oath is sworn by the atomic winds, the clouds carrying the water, the ships that run easily, the angels who divide Allah command in His creation.

That what you have promised of resurrection and reckoning for a being is true and certain, and that the calculation and reward for works are inevitable. 

Then (verses 7-9) another section in heaven that has been woven into any made with precision that has no increase or decreases, on the understanding that the infidels differed in their sayings in the Qur’an and the Prophet (peace and blessings of Allaah be upon him), so they were distracted from faith because of their objections and did not succeed to good. 

Then (verses 10-19) the unsuspecting liars, the mockers, the detesters in the fire in the afterlife, the devout believers, the benefactors, the benevolent, the forgiving, the forgiving, the spenders in paradises and eyes. Then (verses 20-23) in which the warning is made to the signs of Allah in the earth to the believers.

And His verses that they see in themselves, and in heaven your livelihood (water, food, and all that is useful) and what you have promised (of good, evil, reward, punishment, paradise, fire).

And all others are destined to be written, and the Almighty swears on all of this by His Lordship {Forbes of heaven and earth It is as true as what you pronounce (23)}.

2- The second group in surah e zariyat (23 verses): It contains stories that confirm the sincerity of Allah’s promise: in the story of Abraham (peace be upon him) we find that the same missionaries came from heaven by order of Allah with the gospel.

And the goodness of their righteousness and with torment for the criminals who are the people of Lot, they were destroyed by stones of clay rained down by heaven instead of water, and Allah made them a sign for those who fear painful torment.

The people of Pharaoh were drowned in pain; they were decimated by the sterile wind that destroyed their buildings; and the steadfastness of those who leaned away from the command of their Lord and left him and abandoned him to enjoy the world from the afterlife.

Were decimated By thunderbolts as they looked; Noah’s people were out of obedience to Allah, lying to his prophet, and were decimated by drowning in the water. 

The wind, the water, the sky, and the angels with which he began to swear for their greatness and honor have once been accused of subsistence and goodness and others of torment.

3- The third group in surah dhariyat (14 verses): Verses 47-50 indicate that Allah built heaven and it is still expanding, and the earth’s brushes and cradle for every generation of humans and beasts.

There are no limits to Allah’s power, giving, breadth of construction, livelihood, and bliss, and from everything, He created a couple who may remember, so that they may flee to Him and escape themselves from what is else, from His punishment to His mercy. 

Then (verses 51-53) a warning not to take with Allah another Allah, and not to do as the false nations have done before, what came to them from a messenger except that they said magician or crazy as if they had pledged to lie and recommended it.

And the only reason for their lies is their tyranny and the darkness of their hearts. (verses 56-58) Since this was the case with them, I was ordered to refuse them and to keep reminding them {and mentioning that.

Remembrance benefits the believers (55)}, Allah created man and jinn only to worship Him, for their goodness and their peasant in the world and the hereafter, and He is rich in them, and He gives them sustenance and feeds them, and their obedience does not benefit Him and their disobedience does not harm Him. 

(verses 59, 60) The oppressors have a share of the torment and it descends on them {like the sins of their companions (59)} who before them, do not hurry {foil to those who have atoned for their promised day (60)}.

In the end, surah zariyat

is one of the chapters of the Holy Qur’an al-Makiya, that is, the one that was revealed to the Messenger of Allah (peace and blessings of Allaah be upon him) in Mecca, or by another definition is the one that descended on him after the migration to Medina.

Surah al zariyat is located in the fifty-third party and in the twenty-seventh part, its order number in the Holy Quran is fifty-one and the number of its verses is sixty verses, surah az zariyat is so named because Allah swore at its beginning by az zariyat.

The Almighty said: {The az zariyat are the peak}, and this az zariyat is the wind that blows a storm, and in this article, the discussion will revolve around the reason for the descent of surah e zariyat and the purposes of zariyat surah.

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