Surah Rahman (Arabic: سورة الرحمن, ar-Rahman ) is one of the most important surahs in the Quran to Muslims. It’s called the Bride of the Qur’an.

Surah al Rahman helps in the treatment of many illnesses.

What is surah ar Rahman about?

Surah Al-Rahman (Arabic: الرحمان) is one of the important chapters of the Quran, as it is one of the names of Allah. 

It begins with the same word Rahman to indicate the importance of this name. Allah mentions to us in this surah the virtues of his great name and enumerates the types of goodness, blessing, and fruits, and Allah also describes the heavens.

Surah ar Rahman has an important role in treating many diseases, most of which is the treatment of the heart. Heart patients are treated with the Quran by hearing or reciting surat ar Rahman.

Allah has mentioned the attribute of mercy and grace.

Everything has a bride, and the bride of the Quran is surah e Rahman(Most Gracious). Among the weak hadiths mentioned in the merits of the surah e Rahman is that it is the bride of the Quran in the text of the well-known hadith “Everything has a bride, and the bride of the Quran is Surah e, Rahman.”

 weak hadith.

When Muslims ar Rahman surah recitation, they know the blessings of Allah upon them.

Allah Almighty has mentioned in detail his many great blessings and mercy in surat ar Rahman. And he attracted Muslims by the beauty of his words and his impact on Muslims by mentioning his blessings that were created in the earth and heaven, and also mentioned the blessing in heaven. 

There is a special treatment in heaven, Allah willing, for Muslims who are obedient to Allah Almighty.

When you recite sora e Rehman will easily notice that one verse that keeps repeated after all every ayah for 31 times: “So which of your Allah marvels will you deny”.  Which leaves the reciter always thinking about the blessings of Allah (SWT).

When was surah ar Rahman revealed?

Surat al-Rahman is a Meccan surah, but it was revealed in Medina, and some hadiths confirm and indicate that according to some traditions which have been cited on the authority of Hadrat Abdullah bin Abbas, Ikrimah, and Qatadah, it was revealed at Madinah. But, firstly, there are also some other traditions from these very authorities, which contradict this view; secondly, its subject matter bears a closer resemblance with the Makki Surahs than with the Madani Surahs; rather it appears to belong to the very early Makkah period. However, several authentic traditions testify that it had been revealed in Makkah itself many years before the hijra.

Surat Al-Rahman was revealed in Mecca, and it was one of the first chapters to be revealed there, and it was revealed before Surat Al-Hijr and Al-Ahqaf.

There’s information in Musnad Ahmad that’s a tradition from Hadarat Asma, daughter of Abu Bakr (may Allah bless them both), to the effect: “I saw the Messenger of Allah offering his Prayers in the sacred precincts of the Ka’bah facing the corner in which the “Black Stone” is fixed. This relates to the time when the Divine Command, fasda bi-ma tumor (“So, proclaim publicly, O Prophet, what you are being commanded”) had not yet been revealed. The polytheists at that time we’re hearing the words, Fa-biayyi alaa’i Rabbi kuma tukadhdhi ban, being recited by him in the Prayer.” This shows that Surah had been sent down even before Surah Al-Hijr.

Al-Bazzar, Ibn Jarir, Ibn Al-Mundhir, Daraqutni (in Al Afrad), Ibn Marduyah and Ibn Al Khatib (in At- Tarikh) have related, on the authority of Hadrat Abdullah bin Umar, that once the Holy Prophet (peace and blessings of Allah be upon him) recited Surah Ar-Rahman himself, or heard it recited before him: then he said to the people: How is it that I am not hearing from you the kind of good answer that the jinn had given to their Lord? When the people asked what it was he replied: “As I recited the Divine Words, Fa bi-ayyi alaa’i Rabbi-kuma tukadhdhiban, the jinn in response would repeat the words La bi shai’in min ni’mati Rabbi-na nukadhdhib: ‘We do not deny any of our Allah’s blessings.”

There are some talks related by Tirmidhi, Hakim, and Hafiz Abu Bakr al-Bazzar from Hazrat Jabir bin Abdullah. Their tradition contains these words: “When the people kept silent on hearing the Surah Ar-Rahman, the Holy Prophet said, ‘I recited this very Surah before the jinn in the night when they had gathered together to hear the Quran. They responded to it better than you have. As I recited the Divine Words, Fa bi ayyi ala’i Rabbikuma tukadzdzibaan (“O jinn and men, which blessings of your Allah will you deny?”) they would respond to it, saying: “O our Allah, do not deny any of your blessings Praise is for You alone” ‘!”

There is an incident of reciting sora e Rehman in Mecca as:

Ibn Ishaq has related this to the authority of Hadrat Urwah bin Zubair: The Companions one day said to one another: “The Quraish have never heard any one recite the Quran publicly to them, and who would read out the Divine Word aloud to them? Hadrat Abdullah bin Masud said that he would. The Companions expressed the apprehension that he might be subjected to harsh treatment and said that it should better be done by a person of a powerful family, who would protect him if the Quraish tried to subject him to violence. Hadrat Abdullah said: ‘Let me alone: my Protector is Allah.’ So early next morning he went to the Kaaba while the Quraish chiefs were sitting in their respective conferences. Hadrat Abdullah arrived at the Maqam (station of Abraham) and began to recite sora e Rehman raising his voice as he did so. The Quraish first tried for a while to understand what he was saying. Then, when they realized that it was the Word that Muhammad (peace and blessings of Allah be upon him) was representing as the Word of God, they fell upon him and began to hit him in the face. But Hadrat Abdullah was not deterred: he continued to receive the slaps and to read the Quran as long as he could. At last, when he returned with a swollen face, the Companions said that they apprehended the same. He replied: ‘God’s enemies were never so light for me as they were today. If you say I’ll recite the Quran to them again tomorrow.’ They all said, ‘No, you have done enough; you have made them listen to what they didn’t want to hear.'” (Ibn Hisham, vol. 1, p. 336).

Why was surah Rahman revealed?

  • This Surah became found out at some stage in the early period of the Prophet’s house at Makkah.
  • This is the best Surah of the Quran in which, for men, the jinn are without delay addressed. In this Surah, each man and jinn are taught to recognize the wonders of Allah’s power, His limitless blessings, their very own helplessness, and duty earlier than Him. They are warned of the evil effects of being disobedient to Him and made privy to the pleasant effects of His obedience.
  • This Surah surely factors out that the message of the Prophet (PBUH) and the Quran is supposed each for men and jinn. His Prophethood isn’t always limited to humans alone. The starting of the Surah addresses humans. But from verse thirteen onward each guy and jinn are addressed, and one and the equal invitation is prolonged to each.
  • Allah describes his maximum vital attribute of divinity, and whoever recites sora e Rehman acknowledges the mercy and blessings of Allah. 

How to memorize surah Rahman?

It is the simplest right of your life to enjoy freedom and peace, and your heart becomes full of peace and comfort.

Allah sent us the Quran. It is one of the greatest gifts for all mankind. When we recite the Quran, we feel peace and our hearts become calm. One of the most important surahs that make me feel at peace is sora e, Rehman.

This question is approximately a way to memorize Surah Rahman. What opportunities do you have? Is it possible to have a look at this chapter online or do you honestly need to go to a mosque? You are probably curious about memorizing Ar Rahman surah however have a few questions on that as well. Let’s check every query and spot how you could grasp and memorize Surah Rahman.

There is two way to memorize the surat ar Rahman.

  • On_line way:

It’s the best way for many people. You choose your instructor who is an excellent teacher for memorizing the Holy Quran.

Then choose a suitable date for your time to memorize the Noble Qur’an in the greatest Quranic institute.

  • Mosque:

It’s a way to memorize the Quran, you can go to the mosque to get the teacher to teach you the Quran.

Where is surah Rahman in Quran?

  • Ar Rahman surah 55th chapter of the Quran.
  • Meaning of er Rahman is Merciful.
  • The Revelation place in Makkah.
  • Revelation order is 97.
  • Hizb break(s): 1 (Ayah 1).

How many ayat in surah Rahman?

There are 78 Aya.

Verses of Ar Rahman surah contain about:

  • Verses 1-30 expound upon herbal presentations of Allah’s innovative strength and mercy in showering folks that inhabit the earth with blessings.
  • Verses 31-forty five describe the very last judgment and the horrible punishment to be able to be inflicted upon sinners.
  • Verses 46–78, with the aid of using contrast, element the delights that wait for the pious in paradise.

What chapter is surah Rahman?

Sora e Rehman is found in the 55th chapter of the Quran.

Chapter 55 (Surah Rahman) consists of 26 couplets, four tercets, and an introductory stanza of thirteen verses all finishing with this refrain. The very last couplet is observed through a blessing of Allah’s name.

What juz is surah Rahman in?

Suratul al Rahman is in Juz 27 (Ayat 1-78).

What number surah is ar Rahman?

  • Ar Rahman surah ordered 55 in the Quran and its title means the Beneficent in English.
  • No. of Rukus: 3.
  • No. of words: 352.
  • No. of letters: 1585.

Surah Rahman read

Surah Rahman read
Surah Rahman read

Surah Rahman benefits

There are more benefits of surah Rahman in many fields for Muslims and recitation of this surah gives us peace for everything. It helps us in curing illness.

Let’s learn about the benefits of Surat Al-Rahman:

What are the benefits of reading Surah Rahman every day?

The Holy Quran is the final message from Allah (SWT) to mankind. Also, it turned into despatched to manual humanity to the proper direction that is the principal motive of exposing the Quran and different books of  Allah (SWT).

Each surah additionally has a unique feature that allows in the direction of the primary dreams of the Quran, as every surah tackles part of Islam and Muslim personality.

When you recite this Surah will without problems note that one verse that maintains happening after frequently each ayah for 31 times: “So which of your Lord’s marvels will you deny”.  Which leaves the reciter constantly considering the benefits of Allah (SWT).

The Benefits of Sorah e Rehman as referred to by way of means of the Prophet (PBUH):

Benefits of studying surah Rahman were referred to in Sunnah in some true hadiths:

“Abdullah Ibn Mas’ud (ra) reported that the Prophet (PBUH) said, ‘Everything has an adornment, and the adornment of the Quran is Surah Rahman.”

“The Prophet (PBUH) went to the companions and recited Surah Rahman but they were all quiet. He told them that he went to the Jinn and recited it to them and they were responsive. And when he would recite the verses ‘And which of the favors of the Lord will you deny’ the jinn would respond ‘There is nothing among your bounties that we can deny, all praises belong to Allah”.

These two hadiths show how important this surah is, as it is considered the ornament of the whole Quran. Also, encouraging Muslims to listen and interact with the meanings of this Surah as the Jinn did.

Ar Rahman surah‘s actions from talking about the greatness of Allah’s creations to the reality that Allah has created all of that for the advantage of humans, one can’t do whatever however praising Allah (SWT) for his blessing.

Benefits of Surah Rahman for marriage and health?

Surah Rahman for marriage

Many Muslims would possibly ask: are there any unique blessings of surah rahman recitation similarly to the above inclusive of its blessings for fixing sure problems if it’s been read a particular quantity of times?

That is by the recitation of this surah about 11 times.

And recitation surah Rahman 7 times benefits.

Surah Rahman benefits for health and how many times should I read to be cured of disease?

The benefits of surah Rahman for marriage

When should we read Surah Rahman?

Nothing has been cited in the Quran or the Sunnah of the Prophet (PBUH) approximately the desired time of reciting Surah Rahman. Reading Quran all through day and night time is praiseworthy in Islam and Muslims can do it at any time. However, reciting the Quran at night time is usually recommended as this time is a time of plenty distinctive features and praise as it is said in each the Quran and Sunnah.

Abu Sa’id and Abu Huraira reported that the Prophet (pbuh) said:

عَنْ أَبِي سَعِيدٍ، وَأَبِي، هُرَيْرَةَ قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِنَّ اللَّهَ يُمْهِلُ حَتَّى إِذَا ذَهَبَ ثُلُثُ اللَّيْلِ الأَوَّلُ نَزَلَ إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ مُسْتَغْفِرٍ هَلْ مِنْ تَائِبٍ هَلْ مِنْ سَائِلٍ هَلْ مِنْ دَاعٍ حَتَّى يَنْفَجِرَ الْفَجْرُ ‏”‏ ‏

Allah waits till when one-third of the first part of the night is over; He descends to the lowest heaven and says: Is there any supplicator of forgiveness? Is there any penitent? Is there any petitioner (for mercy and favor)? Is there any solicitor? -till it is daybreak. (Muslim: 6: 205)

Imam Nawawi (d. 676 A.H./1277 A.D.), the author of al-Arba’in An-Nawawiyah, stated: “Performing prayer and reading Quran at night is given preference because it is a time when the heart is more concentrated and farther away from distractions of different kinds, including necessary chores and the like. It also helps prevent the worshipper from falling into the pitfall of worshipping to be seen by others, and other acts of insincerity. It is also a time of much virtue and reward as it is stated in both the Quran and Sunnah.” [3]

For approximately the desired instances for analyzing the  Quran, study this text approximately the blessings of Reading Surah Yaseen after Fajr.

surah rahman arabic text

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الرَّحْمَٰنُ
2. عَلَّمَ الْقُرْآنَ
3. خَلَقَ الْإِنْسَانَ
4. عَلَّمَهُ الْبَيَانَ
5. الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ
6. وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ
7. وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ
8. أَلَّا تَطْغَوْا فِي الْمِيزَانِ
9. وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ
10. وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ
11. فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ
12. وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ
13. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
14. خَلَقَ الْإِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ
15. وَخَلَقَ الْجَانَّ مِنْ مَارِجٍ مِنْ نَارٍ
16. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
17. رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ
18. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
19. مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ
20. بَيْنَهُمَا بَرْزَخٌ لَا يَبْغِيَانِ
21. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
22. يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ
23. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
24. وَلَهُ الْجَوَارِ الْمُنْشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ
25. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
26. كُلُّ مَنْ عَلَيْهَا فَانٍ
27. وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ
28. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
29. يَسْأَلُهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ
30. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
31. سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ
32. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
33. يَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ إِنِ اسْتَطَعْتُمْ أَنْ تَنْفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانْفُذُوا ۚ لَا تَنْفُذُونَ إِلَّا بِسُلْطَانٍ
34. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
35. يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِنْ نَارٍ وَنُحَاسٌ فَلَا تَنْتَصِرَانِ
36. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
37. فَإِذَا انْشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ
38. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
39. فَيَوْمَئِذٍ لَا يُسْأَلُ عَنْ ذَنْبِهِ إِنْسٌ وَلَا جَانٌّ
40. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
41. يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ
42. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
43. هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ
44. يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ
45. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
46. وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ
47. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
48. ذَوَاتَا أَفْنَانٍ
49. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
50. فِيهِمَا عَيْنَانِ تَجْرِيَانِ
51. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
52. فِيهِمَا مِنْ كُلِّ فَاكِهَةٍ زَوْجَانِ
53. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
54. مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ
55. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
56. فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ
57. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
58. كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ
59. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
60. هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ
61. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
62. وَمِنْ دُونِهِمَا جَنَّتَانِ
63. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
64. مُدْهَامَّتَانِ
65. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
66. فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
67. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
68. فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
69. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
70. فِيهِنَّ خَيْرَاتٌ حِسَانٌ
71. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
72. حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ
73. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
74. لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ
75. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
76. مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ
77. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
78. تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ

صدق الله العظيم

Surah Rahman translation

In the name of Allah, Most Gracious, Most Merciful.

  1. (Allah) Most Gracious!
  2. It is He Who has taught the Quran.
  3. He has created man:
  4. He has taught him speech (and intelligence).
  5. The sun and the moon follow courses (exactly) computed.
  6. And the herbs and the trees – both (alike) prostrate in adoration.
  7. And the Firmament has He raised high, and He has set up the Balance (of Justice),.
  8. So that ye may not transgress (due) balance.
  9. So establish weight with justice and fall not short in the balance.
  10. It is He Who has spread out the earth for (His) creatures:
  11. Therein is fruit and date-palms, producing spathes (enclosing dates);
  12. Also, corn, with (its) leaves, and stalks for fodder and sweet-smelling plants.
  13. Then which of the favors of your Allah will ye deny?
  14. He created man from sounding clay like unto pottery,
  15. And He created Jinns from fire free of smoke:
  16. Then which of the favors of your Allah will ye deny?
  17. (He is) Lord of the two Easts and Allah of the two Wests:
  18. Then which of the favors of your Allah will ye deny?
  19. He has let free the two bodies of flowing water, meeting together:
  20. Between them is a Barrier which they do not transgress:
  21. Then which of the favors of your Allah will ye deny?
  22. Out of them come Pearls and Coral:
  23. Then which of the favors of your Allah will ye deny?
  24. And His are the Ships sailing smoothly through the seas, lofty as mountains:
  25. Then which of the favors of your Allah will ye deny?
  26. All that is on earth will perish:
  27. But will abide (forever) the Face of thy Lord,- full of Majesty, Bounty, and Honour.
  28. Then which of the favors of your Allah will ye deny?
  29. Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
  30. Then which of the favors of your Allah will ye deny?
  31. Soon shall We settle your affairs, O both ye worlds!
  32. Then which of the favors of your Allah will ye deny?
  33. O ye assembly of Jinns and men! If ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
  34. Then which of the favors of your Allah will ye deny?
  35. On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defense will ye have:
  36. Then which of the favors of your Allah will ye deny?
  37. When the sky is rent asunder, and it becomes red like ointment:
  38. Then which of the favors of your Allah will ye deny?
  39. On that Day no question will be asked of man or Jinn as to his sin.
  40. Then which of the favors of your Allah will ye deny?
  41. (For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
  42. Then which of the favors of your Allah will ye deny?
  43. This is the Hell which the Sinners deny:
  44. In its midst and during boiling water will they wander round!
  45. Then which of the favors of your Allah will ye deny?
  46. But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens-
  47. Then which of the favors of your Allah will ye deny?-
  48. Containing all kinds (of trees and delights);-
  49. Then which of the favors of your Allah will ye deny?-
  50. In them (each) will be two Springs flowing (free);
  51. Then which of the favors of your Allah will ye deny?
  52. In them will be Fruits of every kind, two and two.
  53. Then which of the favors of your Allah will ye deny?
  54. They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy to reach).
  55. Then which of the favors of your Allah will ye deny?
  56. In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;
  57. Then which of the favors of your Allah will ye deny?
  58. Like unto Rubies and coral.
  59. Then which of the favors of your Allah will ye deny?
  60. Is there any Reward for Good – other than Good?
  61. Then which of the favors of your Allah will ye deny?
  62. And besides these two, there are two other Gardens,
  63. Then which of the favors of your Allah will ye deny?
  64. Dark green in color (from plentiful watering).
  65. Then which of the favors of your Allah will ye deny?
  66. In them (each) will be two Springs pouring forth water in continuous abundance:
  67. Then which of the favors of your Allah will ye deny?
  68. In them will be Fruits, dates, and pomegranates:
  69. Then which of the favors of your Allah will ye deny?
  70. In them will be fair (Companions), good, beautiful;
  71. Then which of the favors of your Allah will ye deny?
  72. Companions restrained (as to their glances), in (goodly) pavilions;
  73. Then which of the favors of your Allah will ye deny?
  74. Whom no man or Jinn before them has touched;
  75. Then which of the favors of your Allah will ye deny?
  76. Reclining on green Cushions and rich Carpets of beauty.
  77. Then which of the favors of your Allah will ye deny?
  78. Blessed be the name of thy Lord, full of Majesty, Bounty, and Honour.

surah rahman in roman english

Bismillaahir Rahmaanir Raheem

  1. Ar Rahmaan
  2. ‘Allamal Quran
  3. Khalaqal insaan
  4. ‘Allamahul bayaan
  5. Ashshamsu walqamaru bihusbaan
  6. Wannajmu washshajaru yasjudan
  7. Wassamaaa’a rafa’ahaa wa wada’al Meezan
  8. Allaa tatghaw fil meezaan
  9. Wa aqeemul wazna bilqisti wa laa tukhsirul meezaan
  10. Wal arda wada’ahaa lilanaam
  11. Feehaa faakihatunw wan nakhlu zaatul akmaam
  12. Walhabbu zul ‘asfi war Raihaan
  13. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
  14. Khalaqal insaana min salsaalin kalfakhkhaar
  15. Wa khalaqal jaaan mim maarijim min naar
  16. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
  17. Rabbul mashriqayni wa Rabbul maghribayn
  18. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
  19. Marajal bahrayni yalta qiyaan
  20. Bainahumaa barzakhul laa yabghiyaan
  21. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
  22. Yakhruju minhumal lu ‘lu u wal marjaan
  23. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
  24. Wa lahul jawaaril mun sha’aatu fil bahri kal a’laam
  25. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  26. Kullu man ‘alaihaa faan
  27. Wa yabqaa wajhu rabbika zul jalaali wal ikraam
  28. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  29. Yas’aluhoo man fissamaawaati walard; kulla yawmin huwa fee shaan
  30. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  31. Sanafrughu lakum ayyuhas saqalaan
  32. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  33. Yaa ma’sharal jinni wal insi inis tata’tum an tanfuzoo min aqtaaris samaawaati wal ardi fanfuzoo; laa tanfuzoona illaa bisultaan
  34. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  35. Yursalu ‘alaikumaa shuwaazum min naarinw-wa nuhaasun falaa tantasiraan
  36. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  37. Fa-izan shaqqatis samaaa’u fakaanat wardatan kaddihaan
  38. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  39. Fa-yawma’izil laa yus’alu ‘an zambiheee insunw wa laa jaann
  40. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  41. Yu’raful mujrimoona biseemaahum fa’yu’khazu binna waasi wal aqdaam
  42. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  43. Haazihee jahannamul latee yukazzibu bihal mujrimoon
  44. Yatoofoona bainahaa wa baina hameemim aan
  45. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  46. Wa liman khaafa maqaama rabbihee jannataan
  47. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  48. Zawaataaa afnaan
  49. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  50. Feehimaa ‘aynaani tajriyaan
  51. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  52. Feehimaa min kulli faakihatin zawjaan
  53. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  54. Muttaki’eena ‘alaa furushim bataaa’inuhaa min istabraq; wajanal jannataini daan
  55. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  56. Feehinna qaasiratut tarfi lam yatmishunna insun qablahum wa laa jaaann
  57. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  58. Ka annahunnal yaaqootu wal marjaan
  59. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  60. Hal jazaaa’ul ihsaani illal ihsaan
  61. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  62. Wa min doonihimaa jannataan
  63. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  64. Mudhaaammataan
  65. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  66. Feehimaa ‘aynaani nad daakhataan
  67. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  68. Feehimaa faakihatunw wa nakhlunw wa rummaan
  69. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  70. Feehinna khairaatun hisaan
  71. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  72. Hoorum maqsooraatun fil khiyaam
  73. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  74. Lam yatmis hunna insun qablahum wa laa jaaann
  75. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  76. Muttaki’eena ‘alaa rafrafin khudrinw wa ‘abqariyyin hisaan
  77. Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
  78. Tabaarakasmu Rabbika Zil-Jalaali wal-Ikraam

Surah ar Rahman Tafseer

By Abul A’la Maududi

This Surah is entitled Ar Rahman, the word with which it begins. This title, however, deeply relates to the subject matter of the Surah too, for in it, from the beginning to the end, the manifestations and fruits of Allah’s attribute of mercy and grace have been mentioned. (Surah Rahman)

It’s Tafseer:

This is the only Surah of the Quran in which besides men the jinn also, who are the other creatures of the earth endowed with freedom of will and action, have been directly addressed, and both men and jinn have been made to realize the wonders of Allah’s power, His countless blessings, their helplessness and accountability before Him, and have been warned of the evil consequences of His disobedience and made aware of the best results of His obedience. (Surah Rahman).

Although at several other places in the Quran there are clear pointers to show that as the men the jinn too are a creation who have been endowed with freedom of will and action and are accountable, who have been granted the freedom of belief and unbelief, of obedience and disobedience, and among them too there are the believers and the unbelievers, the obedient and the rebellious, as among human beings, and among them too there exist, such groups, as have believed in the Prophets sent by Allah and in the Divine Books, this Surah points out that the message of the Holy Prophet (peace and blessings of Allah be upon him) and the Quran is meant both for men and jinn and that his Prophethood is not restricted to human beings alone.

The themes of the Surah have been couched in brief sentences in a specific sequence:

  • In vv. 1-4 it has been stated that the teaching of the Qur’an is from Allah Almighty and it is the very demand of His mercy that He should guide mankind through this teaching, for it is He Who has created man as a rational and intelligent being. (Surah Rahman).
  • In vv. 5-6 it has been said that the whole system of the Universe is functioning under Allah’s Sovereignty and everything in the earth and heavens is subject to His Command alone.
  • In vv. 7-9, another important truth that has been expressed is that Allah has established the entire system of the Universe precisely and equitably on justice, and the nature of this system requires that those who dwell in it also should adhere to justice within the bounds of their authority and should not disturb the balance.
  • In vv. 10-25 besides mentioning the wonders and excellence of Allah’s might, references have been made to His those bounties from which the jinn and men are a deriving benefit.
  • In vv.26-30 both the men and the jinn have been reminded of the truth that in this Universe no one except One God is immortal and imperishable, and there is none, from the lowest to the highest, who does not require God for his survival and other requirements. Whatever is happening here, from the earth to the heavens, is happening under His administration and control. (Surah Rahman).
  • In vv. 31-36 both the groups have been warned that the time is fast approaching when they will be called to account, which they will not be able to avoid, for God’s Kingdom is encircling them from every side; it is not in their power to flee it; if they are involved in the misunderstanding that they can, they may try to do so.
  • In vv. 37-38 it has been said that this accountability will be held on the Day of Resurrection.
  • In vv. 39-45 the evil end of the guilty ones, from among men and jinn, who have been disobeying Allah in the world has been mentioned.
  • And from verse 46 to the end of the Surah mention has been made of those rewards and blessings which will be granted to the righteous men and jinn who have led pious lives in the world and lived with a clear understanding that they will have to appear before their Lord one day and render an account of their deeds and actions. (Surah Rahman).
  • This whole discourse is couched in oratorical language. It is a spirited and eloquent address in the course of which after mentioning each of the wonders of Allah’s great power, and each of the blessings bestowed by Him, and each of the manifestations of His Sovereignty and dominion, and each of the details of His punishment and rewards, the jinn and men have been over and over again questioned: “Which then of the bounties and favors of your Lord will you deny ?” Below we shall explain that Alaa is a word with many shades of meaning, which has been used in different senses at different places in this discourse, and this question to the jinn and men bears its own special meaning at every place according to the context.

summary of surah Rahman

Every surah withinside the Quran has exceptional blessings for the Muslims. Indeed, in reciting Surah Rahman, a Muslim does get outstanding blessings. Reciting sura Rehman is beneath the unique safety of Allah Almighty. Not handiest is the individual blessed, however, he is likewise included from lethal diseases, injuries, and vices.

An individual learns Surah Rahman, he’s guarded by way of means of Allah Almighty in instances of hardship, hassle, and difficulty. Human beings benefit from wealth, reputation, and honor because of getting to know Surah Rehman.

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