surah naml  (Arabic: سورة النمل ) written Surah al naml is one of the surahs that were revealed to the Prophet, may Allah’s prayers and peace be upon him, while he was in the honorable Makkah, as for the reason for mentioning Al-Baslamah twice in Surah an naml, since in the first time it is said in the name of Allah, the Most Gracious, the Most Merciful, before reciting any surah, so it is mentioned at the beginning of the verse, and in the second time it is mentioned in verse 30 (and that it is from Solomon and that he is in the name of Allah, the Compassionate, the Merciful)  the beginning of the narration of events The story of Prophet Solomon, peace be upon him.

surah Naml meaning

The subject of Surah an naml and its main focus is like the rest of the Makkian Surahs of the Noble Quran, where Surat an naml dealt with the subject of belief in terms of belief in Allah Almighty alone and His monotheism and singling out worship and worshiping Him as the right of worship.

In addition to belief in the Last Day and its reward for believers and punishment for unbelievers, belief in the revelation that came from Allah To his prophets and messengers, belief in the unseen, and belief that Allah alone is the Creator and Provider

Sourate al naml dealt with many of the stories that were mentioned with the aim of establishing the goals and objectives of the surah, depicting the consequences of the deniers.

 And clarifying the consequences for the believers. So al naml mentioned an episode of the story of the Prophet of Allah, Moses, peace, and blessings be upon him, with his people, specifically the place where he saw the fire after his return from Madyan and his calling from the Highest and Allah speaking to him.

Since it was from that point that he began to assign him the message to convey it to Pharaoh and his people, and the surah also dealt with the story of Allah prophets David and Solomon, peace and blessings be upon them, and indicated the blessings that Allah bestowed upon them.

Sourate al Naml mentioned the story of Solomon, peace, and blessings are upon him, with the Naml, his story with the hoopoe, and his story with the Queen of Sheba, Bilqis. 

The surah Naml also talked about the story of the Prophet of Allah, Salih, peace, and blessings of Allah be upon him, and the deception of his people, and about the Prophet of Allah, Lot, peace and blessings be upon him, and his people’s perpetration of immorality.

Moreover, his attempt to advise them and what he suffered for the sake of I called them to Allah to believe in Him alone and leave the gods they used to worship besides Allah, but they met Him with threats, so Allah destroyed them with what they did in a story known details as it was explained in many of the Holy Quran surahs.

At the end of al naml, after quoting and explaining the previous stories, I dealt with some evidence that point to the existence of Allah Almighty, and his great ability to create the heavens and the earth, rivers, and mountains, which proves his oneness and deserving of worship because he is unique in creation and creation.

Surah Naml story

The Noble Qur’an is the constitution of all Muslims. In it are stories that Allah made us consider. The Almighty says: {Indeed, there was a lesson in their stories}.

Among the stories in the Qur’an are the stories of animals and insects that show Allah’s grace and power, Glory be to Him. Here are the ants, that tiny, delicate creature that has set an example of Allah’s power, and Allah made in it the story of the Naml Ants” with His Prophet Solomon upon him and upon our Prophet, the best of prayers and peace, lessons and lessons.

Allah Almighty has bestowed many blessings upon our master Solomon upon him and upon our Prophet, the best of prayers and peace. Including that he subjected humans, jinn and birds placed them under his command and taught him the language of birds and animals of different types.

And the story of the ant with the Prophet of Allah Solomon is a strange matter. Our master Solomon gathered his soldiers one day from humans, jinn, birds, and beasts and ordered them to walk in regular rows, and during their walk, they passed a valley inhabited by namlants“.

In addition to the namlants” were busy in their tasks except for an ant who stood watching the scene of the progress of the Prophet of Allah Solomon, peace be upon him. and his soldiers, and when they approached the homes of the ants, the ant shouted to her sisters, the ants, 

“حَتَّىٰ إِذَا أَتَوْا عَلَىٰ وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ”

Here, the power of Allah and the knowledge that He taught to His Prophet was manifested. Our master Solomon, peace be upon him, heard the conversation between the namlant” and its sisters, and understood what the namlant” meant.

So he smiled laughing at what she said, then ordered his soldiers to walk slowly, until the ants enter his homes and do not get hurt, then our master raised Solomon, upon him and upon our Prophet, may blessings and peace be upon him, his hands to heaven, thanking Allah Almighty for His many blessings.

And Allah Almighty has mentioned this amazing story in the Noble Qur’an in a Surah called Surah al naml.

And the story of the al naml on its palace, but sets an example of a positive Ant, a brave ant, that could have escaped alone and entered its hole, but it was the first ant that saw the army before other ants, so she feared for her nation, she did not live for herself, although she could have died under feet She calls out for the naml “ants”, but she sacrifices for the sake of others, and that is why our master Solomon smiled.

It also includes an exaltation of the worship of thanksgiving for the blessings of Allah that He bestows upon us, and this was evident in our Master Solomon’s gratitude to Allah Almighty that he taught him the logic of birds and the languages ​​of all animals, and that was a reason for preserving their lives and the architecture of the earth.

why was surah Naml revealed?

Surah naml is distinguished by the fact that its subject is the subject of the two surahs: Surah al-Shu’ara before it, and Surat al-Qasas after it.

Surah an naml has become like a sequel to Surah Al-Shu`araa in explaining the rest of the stories of the prophets, which is the story of David and Solomon – peace be upon them – and it contains details of the story of Moses.

The story of Salih and the story of Lot – peace be upon them. The surahs in Tawaseen because they begin with these cut letters, as well as the objective similarity between them in describing the Qur’an and its revelation from Allah Almighty.

There are also some hadiths related to verses that were revealed from Surat an naml, such as:

On the authority of Ibn Abbas, he said, “Peace be upon His servants whom He chose.” He said, “They are the companions of Muhammad, may Allah prayers and peace be upon him, who was chosen by Allah for His Prophet.”The Prophet, may Allah bless him and grant him peace, stood at the well of Badr and said: Have you found what your Lord promised to be true? Then he said: They are now hearing what I say.

He was mentioned to Aisha, and she said: The Prophet, may Allah prayers and peace be upon him, said: Now they know that what I was saying to them is the truth. The Prophet, may Allah bless him and grant him peace, did not write: In the Name of Allah, the Most Gracious, the Most Merciful, until Sourate al naml was revealed.

where was surah naml revealed?

Surat an naml is like other Makkin surahs, as it was revealed to the Messenger, may Allah bless him and grant him peace, in Makkah Al-Mukarramah.

when was surah naml revealed?

Sourate al naml was revealed after Surat Al-Shu`ara

why the surah was named an naml?

Surat an naml is named after the story of the ants with our master Solomon, peace be upon him.

what the main theme of surah al naml?

Surah naml includes many topics and themes, as the verses of Surah al naml were concerned with doctrinal themes, such as that it included a description of the miracle of the Prophet Muhammad -peace be upon him-.

As it talked about the stories of the prophets, Surah an naml was one of the main surahs that talked about the story of Moses – peace be upon him. It also included mentioning the story of Prophet Solomon – peace be upon him.

The verses of Surat an naml included the stories of our master Solomon between prophethood and the king, as I mentioned how Allah Almighty mocked our master Solomon with humans and jinn, and he was talking with birds, and he had a story with Belqis, and Sourate al naml included this story as well.

As mentioned in al naml, he mentioned the story of other prophets, such as the story of Prophet Saleh – peace be upon him. It included many sermons and lessons to learn the valuable meanings of these stories.

Surah al naml also included a mention of the Sunnah of Allah Almighty and the torment that the unbelievers face, and Allah’s ways to torment the unbelievers and destroy the liars.

And in Surah naml there is a lot of evidence and proofs of the oneness of Allah Almighty, as well as talking about the polytheists and their denial and oppression in the resurrection and the resurrection, and their lack of faith in Allah and the Last Day. Surah an naml also included the horrors of the Hour and the torment that awaits the unbelievers

is surah al naml makki or madani?

It was reported that Surat an naml is one of the Makkin surahs that were revealed to the Messenger of Allah – may Allah’s prayers and peace be upon him – in Makkah.

In which para is surah al naml?

Sourate al naml is located in the twentieth part, in the thirty-eighth and thirty-ninth part, as it came after Surah Al-Shu’ara’ and it was called Surat Al-Qasas.

how to memorize surah an naml?

To remember Surat an naml and master it well, you can follow the instructions of the mind map as follows:

  • From verses 1-6: The Qur’an brings good tidings to the believers and a warning to the unbelievers.
  • Verse 7-58: Stories of the Prophets.
  • From verses 59-65: Manifestations of Allah’s power in the universe.
  • From verses 66-75: The attitude of the polytheists towards the resurrection.
  • From verses 76-78: The tasks of the Qur’an.
  • From verses 79-71: The mission of the Messenger and the limits of his influence on people.
  • From verses 82-90: From the scenes of the Day of Resurrection.
  • From verses 91-93: The mission of the Prophet and those who follow him.

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surah naml benefits

Surat an naml has many benefits, including the following:

  • The merit of this surah naml in the fact that it spoke in great and wide fields, in which the Qur’an set out with the thoughts of the people of thought and the minds of the people of reason to be rational and to know that Allah is the Lord of this life and the Lord of this creation and that He has no partner.
  • Surah al naml bears the virtue of reciting the Qur’an in general, as it was mentioned in the hadith of Ibn Masoud – may Allah be pleased with him – where he said: The Messenger of Allah – may Allah prayers and peace be upon him – said: “Whoever recites a letter from the Book of Allah has a good deed for it, and a good deed is ten times more.” So the entire Qur’an is good From Allah Almighty, and reciting it is one of the most important acts of worship that Allah has imposed upon all His servants
  • Surah naml clarifies the merit of the Noble Qur’an because it is the word of God that He revealed to guide all people. In the verses of Surah al naml there is an explanation of the boundary between guidance and misguidance.
  • Surah an naml is an appropriate surah for people’s guidance, just as the verse of my Lord commanded me to be thankful for your blessing is one of the verses that have a great significance, as this verse was revealed when the Prophet Solomon – peace be upon him – came out to seek rain.

hadith is surah naml

Ziyad bin Ayyub told us, Marwan told us – meaning Ibn Muawiyah – Awf Al-Arabi told us, on the authority of Yazid Al-Farisi, Ibn Abbas told us, with its meaning, he said about it. Abu Dawud said al-Sha’bi, Abu Malik, Qatadah, and Thabit ibn Umarah said that the Prophet, may Allah’s prayers and peace be upon him, did not write “In the Name of Allah, the Most Gracious, the Most Merciful” until Surat an naml was revealed. This is its meaning.

Sunan Abi Dawood 787

surah naml Tafseer

Tafseer of verses 1-3 in surah naml

(Tas) The discussion preceded its analogs at the beginning of Surah Al-Baqarah. These verses revealed to you are the verses of the Qur’an, and a clear and unambiguous book, whoever contemplates it knows that it is from Allah.

He added that these verses guide to the truth, guiding it to it, and bringing good tidings to the believers in Allah and His Messengers.

Tafseer of verses 4-16 surah al naml

The unbelievers who do not believe in the hereafter and its reward and punishment, then move on to mention the story of our master Moses, peace be upon him.

And from the story of our master Moses to the story of our master Solomon, peace be upon him, where he taught the logic of birds, just as Solomon inherited his father David in prophecy, knowledge, and kingship.

Tafseer of verses 17-26

Within the following verses, Surah naml talked about the story of our master Solomon and his talk with the ant in detail, and from the ant, he moved to the hoopoe and our master Solomon threatened him with a severe torment, and then mentioned the story of Bilqis, the Queen of Sheba and her people.

Tafseer of verses 27-44 in Surat an naml

The following verses continued to complete the story of Bilqis, the Queen of Sheba, and her advice with her people, then moved to the conversation of our master Solomon, peace be upon him, with the jinn.

And then he mentioned the details of the Queen of Sheba’s submission and her recognition of the oneness of Allah, and the distance from what she was far away from previously.

Tafseer of verses 45-53 in surah naml

These verses were moved by mentioning another story from the stories of the prophets that were mentioned in Surah an naml, which is the story of our master Salih, peace be upon him.

As nine corrupt men spread out in the town, they were preparing a plot to get rid of Saleh, peace be upon him until Allah seized them with a painful punishment.

Tafseer of verses 53-67 in surah al naml

These verses in Surah naml were concerned with mentioning the story of our master Lot, peace be upon him, and the spread of immorality among his people. in this universe.

Tafseer of verses 67-75 in surat an naml

The reality of the polytheists’ denial of the Resurrection and their adherence to the idea of ​​immortality in this world, and then speaking to Allah with His Messengers and promising them to achieve victory.

Then he showed the following verses Allah’s kindness to His servants and that He gives them great periods of time until they return to Allah, but many of them were exposed until Allah seized them with a painful torment.

Tafseer of verses from 77-90 on sourate al naml

Allah Almighty made it clear that this Qur’an came as guidance and to reassure the hearts of the believers, and also reveals the reality of the people of the Children of Israel and their tyranny.

Then he showed one of the major signs of the Hour, which is the emergence of the animal that spoke to people, then he mentioned a picture of the resurrection and how people are driven to the land of the gathering.

Then he showed the people’s panic when Allah blew the images, so everyone on the earth panicked, except for those who Allah excluded from this panic.

Tafseer of verses 91-93 in naml

The Messenger, may Allah’s prayers and peace be upon him, came to all people to guide them, so whoever is guided is for himself, and whoever goes astray will be held accountable by Allah in the Hereafter.

surah naml in English

In the name of Allah, Most Gracious, Most Merciful.

  1. These are verses of the Quran, -a book that makes (things) clear;
  2. A guide: and glad tidings for the believers,-
  3. Those who establish regular prayers and give in regular charity, and also have the (full) assurance of the hereafter.
  4. As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction.
  5. Such are they for whom a grievous Penalty is (waiting), and in the Hereafter, theirs will be the greatest loss.
  6. As to thee, the Quran is bestowed upon thee from the presence of one who is wise and all-knowing.
  7. Behold! Moses said to his family: “I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves.
  8. But when he came to the (fire), a voice was heard: “Blessed are those in the fire and those around: and glory to Allah, the Lord of the worlds.
  9. “O Moses! verily, I am Allah, the Exalted in Might, the wise!….
  10. “Now do thou throw thy rod!” But when he saw it moving (of its own accord)as if it had been a snake, he turned back in retreat, and retraced not his steps: “O Moses!” (it was said), “Fear not: truly, in My presence, those called as messengers have no fear,-
  11. “But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful.
  12. “Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression.”
  13. But when Our Signs came to them, that should have opened their eyes, they said: “This is sorcery manifest!”
  14. And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!
  15. We gave (in the past) knowledge to David and Solomon: And they both said: “Praise be to Allah, Who has favored us above many of his servants who believe!”
  16. And Solomon was Davids’s heir. He said: “O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)”
  17. And before Solomon were marshaled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks.
  18. At length, when they came to a (lowly) valley of ants, one of the ants said: “O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it.”
  19. So he smiled, amused at her speech; and he said: “O my Lord! so order me that I may be grateful for Thy favors, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants.”
  20. And he took a muster of the Birds; and he said: “Why is it I see not the Hoopoe? Or is he among the absentees?
  21. “I will certainly punish him with a severe penalty, or execute him unless he brings me a clear reason (for absence).”
  22. But the Hoopoe tarried not far: he (came up and) said: “I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true.
  23. “I found (there) a woman ruling over them and provided with every requisite, and she has a magnificent throne.
  24. “I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,-
  25. “(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal.
  26. “Allah!- there is no god but He!- Lord of the Throne Supreme!”
  27. (Solomon) said: “Soon shall we see whether thou hast told the truth or lied!
  28. “Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return”…
  29. (The queen) said: “Ye chiefs! here is delivered to me – a letter worthy of respect.
  30. “It is from Solomon, and is (as follows): In the name of Allah, Most Gracious, Most Merciful:
  31. “Be ye not arrogant against me, but come to me in submission (to the true Religion).”
  32. She said: “Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence.”
  33. They said: “We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command.”
  34. She said: “Kings when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave.
  35. “But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors.”
  36. Now when (the embassy) came to Solomon, he said: “Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay, it is ye who rejoice in your gift!
  37. “Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed).”
  38. He said (to his own men): “Ye chiefs! which of you can bring me her throne before they come to me in submission?”
  39. Said an Ifrit, of the Jinns: “I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose and may be trusted.”
  40. Said one who had knowledge of the Book: “I will bring it to thee within the twinkling of an eye!” Then when (Solomon) saw it placed firmly before him, he said: “This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (again) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !”
  41. He said: “Transform her throne out of all recognition by her: let us see whether she is guided (to the truth) or is one of those who receive no guidance.”
  42. So when she arrived, she was asked, “Is this thy throne?” She said, “It was just like this, and knowledge was bestowed on us in advance of this, and we have submitted to Allah (in Islam).”
  43. And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith.
  44. She was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: “This is but a palace paved smooth with slabs of glass.” She said: “O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds.”
  45. We sent (aforetime), to the Thamud, their brother Salih, saying, “Serve Allah”: But behold, they became two factions quarreling with each other.
  46. He said: “O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.
  47. They said: “Ill omen do we augur from thee and those that are with thee”. He said: “Your ill omen is with Allah; yea, ye are a people under trial.”
  48. There were in the city nine men of a family, who made mischief in the land and would not reform.
  49. They said: “Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): We were not present at the slaughter of his people, and we are positively telling the truth.”
  50. They plotted and planned, but We too planned, even while they perceived it not.
  51. Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them).
  52. Now such were their houses, – in utter ruin, – because they practiced wrong-doing. Verily in this is a Sign for people of knowledge.
  53. And We saved those who believed and practiced righteousness.
  54. (We also sent) Lut (as a messenger): behold, He said to his people, “Do ye do what is shameful though ye see (its iniquity)?
  55. Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!
  56. But his people gave no other answer but this: they said, “Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!”
  57. But We saved him and his family, except his wife; her We destined to be of those who lagged behind.
  58. And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
  59. Say: Praise be to Allah, and Peace on his servants whom He has chosen (for His Message). (Who) is better?- Allah or the false gods they associate (with Him)?
  60. Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.
  61. Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable, and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
  62. Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
  63. Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah?- High is Allah above what they associate with Him!
  64. Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, “Bring forth your argument, if ye are telling the truth!”
  65. Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgment).
  66. Still, less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!
  67. The Unbelievers say: “What! when we become dust,- we and our fathers,- shall we really be raised (from the dead)?
  68. “It is true we were promised this,- we and our fathers before (us): these are nothing but tales of the ancients.”
  69. Say: “Go ye through the earth and see what has been the end of those guilty (of sin).”
  70. But grieve not over them, nor distress thyself because of their plots.
  71. They also say: “When will this promise (come to pass)? (Say) if ye are truthful.”
  72. Say: “It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!”
  73. But verily thy Lord is full of grace to mankind: Yet most of them are ungrateful.
  74. And verily thy Lord knoweth all that their hearts do hide. As well as all that they reveal.
  75. Nor is there aught of the unseen, in heaven or earth, but is (recorded) in a clear record.
  76. Verily this Quran doth explain to the Children of Israel most of the matters in which they disagree.
  77. And it certainly is a Guide and a Mercy to those who believe.
  78. Verily thy Lord will decide between them by His Decree: and He is Exalted in Might, All-Knowing.
  79. So put thy trust in Allah: for thou art on (the path of) manifest Truth.
  80. Truly thou canst not cause the dead to listen, nor canst thou causes the deaf to hear the call, (especially) when they turn back in retreat.
  81. Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam.
  82. And when the Word is fulfilled against them (the unjust), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs.
  83. One day We shall gather together from every people a troop of those who reject our Signs, and they shall be kept in ranks,-
  84. Until, when they come (before the Judgment-seat), (Allah) will say: “Did ye reject My Signs, though ye comprehended them not in knowledge, or what was it ye did?”
  85. And the Word will be fulfilled against them, because of their wrong-doing, and they will be unable to speak (in plea).
  86. See they not that We have made the Night for them to rest in and the Day to give them light? Verily in this are Signs for any people that believe!
  87. And the Day that the Trumpet will be sounded – then will be smitten with terror those who are in the heavens, and those who are on earth, except such as Allah will please (to exempt): and all shall come to His (Presence) as beings conscious of their lowliness.
  88. Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.
  89. If any do good, goodwill (accrue) to them therefrom; and they will be secure from terror that Day.
  90. And if any do evil, their faces will be thrown headlong into the Fire: “Do ye receive a reward other than that which ye have earned by your deeds?”
  91. For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah’s Will,-
  92. And to rehearse the Quran: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: “I am only a Warner”.
  93. And say: “Praise be to Allah, Who will soon show you His Signs so that ye shall know them”; and thy Lord is not unmindful of all that ye do.

surah naml in roman English

Bismillaahir Rahmaanir Raheem

  1. Taa-Seeen; tilka Aayaatul Qur-aani wa Kitaabim Mubeen
  2. Hudanw wa bushraa lil mu’mineen
  3. Allazeena yuqeemoonas Salaata wa yu’toonaz Zakaata wa hum bil Aakhirati hum yooqinoon
  4. Innal lazeena laa yu’minoona bil Aakhirati zaiyannaa lahum a’maalahum fahum ya’mahoon
  5. Ulaaa’ikal lazeena lahum sooo’ul ‘azaabi wa hum fil Aakhirati humul akhsaroon
  6. Wa innaka latulaqqal Qur-aana mil ladun Hakeemin ‘Aleem
  7. Iz qaala Moosaa li ahliheee inneee aanastu naaran sa’aateekum minhaa bikhabarin aw aateekum bishihaabin qabasil la’allakum tastaloon
  8. Falammaa jaaa’ahaa noodiya am boorika man finnnnaari wa man hawlahaa wa Subhaanal laahi Rabbil ‘aalameen
  9. Yaa Moosaaa innahooo Anal laahul ‘Azeezul Hakeem
  10. Wa alqi ‘asaak; falammmaa ra aahaa tahtazzu ka annahaa jaaannunw wallaa mudbiranw wa lam yu’aqqib; yaa Moosaa laa takhaf innee laa yakhaafu ladaiyal mursaloon
  11. Illaa man zalama summa baddala husnam ba’da sooo’in fa innee Ghafoorur Raheem
  12. Wa adkhil yadaka fee jaibika takhruj baidaaa’a min ghairisooo’in feetis’i Aayaatin ilaa Fir’awna wa qawmih; innahum kaanoo qawman faasiqeen
  13. Falammaa jaaa’at hum Aayaatunaa mubsiratan qaaloo haazaa sihrum mubeen
  14. Wa jahadoo bihaa wastaiqanat haaa anfusuhum zulmanw-wa ‘uluwwaa; fanzur kaifa kaana ‘aaqibatul mufsideen (section 1)
  15. Wa laqad aatainaa Daawooda wa sulaimaana ‘ilmaa; wa qaalal hamdu lil laahil lazee faddalanaa ‘alaa kaseerim min ‘ibaadihil mu’mineen
  16. Wa warisa Sulaimaanu Daawooda wa qaala yaaa aiyuhan naasu ‘ullimnaa mantiqat tairi wa ooteenaa min kulli shai’in inna haazaa lahuwal fadlul mubeen
  17. Wa hushira Sulaimaana junooduhoo minal jinni wal insi wattairi fahum yooza’oon
  18. hattaaa izaaa ataw ‘alaa waadin namli qaalat namlatuny yaaa aiyuhan namlud khuloo masaakinakum laa yahtimannakum Sulaimaanu wa junooduhoo wa hum laa yash’uroon
  19. Fatabassama daahikam min qawlihaa wa qaala Rabbi awzi’nee an ashkura ni’mata kal lateee an’amta ‘alaiya wa ‘alaa waalidaiya wa an a’mala saalihan tardaahu wa adkhilnee birahmatika fee ‘ibaadikas saaliheen
  20. Wa tafaqqadat taira faqaala maa liya laaa araa al hudhuda, am kaana minal ghaaa’ibeen
  21. La-u’azzibanahoo ‘azaaban shadeedan aw la azbahannahoo aw layaatiyannee bisultaanim mubeen
  22. Famakasa ghaira ba’eedin faqaala ahattu bimaa lam tuhit bihee wa ji’tuka min Sabaim binaba iny-yaqeen
  23. Innee wajattum ra atan tamlikuhum wa ootiyat min kulli shai’inw wa lahaa ‘arshun ‘azeem
  24. Wajattuhaa wa qawmahaa yasjudoona lishshamsi min doonil laahi wa zaiyana lahumush Shaitaanu a’maalahum fasaddahum ‘anis sabeeli fahum laa yahtadoon
  25. Allaa yasjudoo lillaahil lazee yukhrijul khab’a fis samaawaati wal ardi wa ya’lamu maa tukhfoona wa maa tu’linoon
  26. Allaahu laaa ilaaha illaa Huwa Rabbul ‘Arshil Azeem (make sajda)
  27. Qaala sananzuru asadaqta am kunta minal kaazibeen
  28. Izhab bikitaabee haaza fa alqih ilaihim summma tawalla ‘anhum fanzur maazaa yarji’oon
  29. Qaalat yaaa aiyuhal mala’u innee ulqiya ilaiya kitaabun kareem
  30. Innahoo min Sulaimaana wa innahoo bismil laahir Rahmaanir Raheem
  31. Allaa ta’loo ‘alaiya waa toonee muslimeen (section 2)
  32. Qaalat yaaa aiyuhal mala’u aftoonee fee amree maa kuntu qaati’atan amran hattaa tashhhadoon
  33. Qaaloo nahnu uloo quwwatinw wa uloo baasin shadeed; wal amru ilaiki fanzuree maazaa taamureen
  34. Qaalat innal mulooka izaa dakhaloo qaryatan afsadoohaa wa ja’alooo a’izzata ahlihaaa azillah; wa kazaalika yaf’aloon
  35. Wa innee mursilatun ilaihim bihadiyyatin fanaaziratum bima yarji’ul mursaloon
  36. Falammaa jaaa’a Sulaimaana qaala atumiddoonani bimaalin famaaa aataaniyal laahu khairum mimmmaaa aataakum bal antum bihadiy-yatikum tafrahoon
  37. Irji’ ilaihim falanaatiyan nahum bijunoodil laa qibala lahum bihaa wa lanukhri jannahum minhaaa azillatanw wa hum saaghiroon
  38. Qaala yaaa aiyuhal mala’u aiyukum yaateenee bi’arshihaa qabla ai yaatoonee muslimeen
  39. Qaala ‘ifreetum minal jinni ana aateeka bihee qabla an taqooma mim maqaamika wa innee ‘alaihi laqawiyyun ameen
  40. Qaalal lazee indahoo ‘ilmum minal Kitaabi ana aateeka bihee qabla ai yartadda ilaika tarfuk; falammaa ra aahu mustaqirran ‘indahoo qaala haazaa min fadli Rabbee li yabluwaneee ‘a-ashkuru am akfuru wa man shakara fa innamaa yashkuru linafsihee wa man kafara fa inna Rabbee Ghaniyyun Kareem
  41. Qaala nakkiroo lahaa ‘arshahaa nanzur atahtadeee am takoonu minal lazeena laa yahtadoon
  42. Falammaa jaaa’at qeela ahaakaza ‘arshuki qaalat ka’annahoo hoo; wa ooteenal ‘ilma min qablihaa wa kunnaa muslimeen
  43. Wa saddahaa maa kaanat ta’budu min doonil laahi innahaa kaanat min qawmin kaafireen
  44. Qeela lahad khulis sarha falammaa ra at hu hasibat hu lujjatanw wa khashafat ‘an saaqaihaa; qaala innahoo sarhum mumarradum min qawaareer; qaalat Rabbi innee zalamtu nafsee wa aslamtu ma’a Sulaimaana lillaahi Rabbil ‘aalameen (section 3)
  45. Wa laqad arsalnaaa ilaa Samooda akhaahum Saalihan ani’budul laaha fa izaa hum fareeqaani yakhtasimoon
  46. Qaala yaa qawmi lima tasta’jiloona bissaiyi’ati qablal hasanati law laa tas taghfiroonal laaha la’allakum turhamoon
  47. Qaalut taiyarnaa bika wa bimam ma’ak; qaala taaa’irukum ‘indal laahi bal antum qawmun tuftanoon
  48. Wa kaana fil madeenati tis’atu rahtiny yufsidoona fil ardi wa laa yuslihoon
  49. Qaaloo taqaasamoo billaahi lanubaiyitannahoo wa ahlahoo summaa lanaqoolana liwaliy yihee maa shahidnaa mahlika ahlihee wa innaa lasaadiqoon
  50. Wa makaroo makranw wa makarnaa makranw wa hum laa yash’uroon
  51. Fanzur kaifa kaana ‘aaqibatu makrihim annaa dammar naahum wa qawmahum ajma’een
  52. Fatilka buyootuhum khaa wiyatam bimaa zalamoo; inna fee zaalika la Aayatal liqaw miny-ya’lamoon
  53. Wa anjainal lazeena aamanoo wa kaanoo yattaqoon
  54. Wa lootan iz qaala liqawmiheee ataatoonal faa hishata wa antum tubsiroon
  55. A’innakum lataatoonar rijaala shahwatam min doonin nisaaa’; bal antum qawmun tajhaloon
  56. Famaa kaana jawaaba qawmiheee illaaa an qaalooo akhrijooo aalaa Lootim min qaryatikum innahum unaasuny yatatahharoon
  57. Fa anjainaahu wa ahlahooo illam ra atahoo qaddarnaahaa minal ghaabireen
  58. Wa amtarnaa ‘alaihimm mataran fasaaa’a matarul munzareen (section 4)
  59. Qulil hamdu lillaahi wa salaamun ‘alaa ‘ibaadihil lazeenas tafaa; aaallaahu khairun ammmaa yushrikoon
  60. Amman khalaqas samaawaati wal arda wa anzala lakum minas samaaa’i maaa’an fa anbatnaa bihee hadaaa’iqa zaata bahjah; maa kaana lakum an tunbitoo shajarahaa; ‘a-ilaahun ma’al laah; bal hum qawmuny ya’diloon
  61. Ammann ja’alal arda qaraaranw wa ja’ala khilaalahaaa anhaaranw wa ja’ala lahaa rawaasiya wa ja’ala bainal bahraini haajizaa; ‘a-ilaahun ma’allah; bal aksaruhum laa ya’lamoon
  62. Ammany-yujeebul mud tarra izaa da’aahu wa yakshifus sooo’a wa yaj’alukum khula faaa’al ardi ‘a-ilaahun ma’allah qaleelan maa tazak karoon
  63. Ammany-yahdeekum fee zulumaatil barri wal bahri wa many yursilu riyaaha bushran baina yadai rahmatih; ‘a-ilaahun ma’allah; Ta’aalal laahu ‘ammaa yushrikoon
  64. Ammany yabda’ul khalqa thumma yu’eeduhoo wa many-yarzuqukum minas sammaaa’i wal ard; ‘a-ilaahun ma’allah; qul haatoo burhaanakum in kuntum saadiqeen
  65. Qul laa ya’lamu man fis sammaawaati wal ardil ghaiba illal laah; wa maa yash’uroona aiyaana yub’asoon
  66. Balid daaraka ‘ilmuhum fil Aakhirah; bal hum fee shakkin minhaa bal hum minhaa ‘amoon (section 5)
  67. Wa qaalal lazeena kafarooo ‘a-izaa kunnaa turaabanw wa aabaaa’unaaa a’innaa lamukhrajoon
  68. Laqad wu’idnaa haazaa nahnu wa aabaaa’unaa min qablu in haazaaa illaaa asaateerul awwaleen
  69. Qul seeroo fil ardi fanzuroo kaifa kaana ‘aaqibatul mujrimeen
  70. Wa laa tahzan ‘alaihim wa laa takun fee daiqin mimmaa yamkuroon
  71. Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
  72. Qul ‘asaaa any-yakoona radifa lakum ba’dul lazee tasta’jiloon
  73. Wa inna Rabbaka lazoo fadlin ‘alan naasi wa laakinna aksarahum laa yashkuroon
  74. Wa inna Rabbaka la ya’lamu maa tukinnu sudooruhum wa maa yu’linoon
  75. Wa maa min ghaaa’ibatin fis samaaa’i wal ardi illaa fee kitaabin mubeen
  76. Inna haazal Qur-aana yaqussu ‘alaa Baneee israaa’eela aksaral lazee hum feehi yakhtalifoon
  77. Wa innahoo lahudanw wa rahmatul lilmu’mineen
  78. Inna Rabbaka yaqdee bainahum bihukmih; wa Huwal ‘Azeezul ‘Aleem
  79. Fatawakkal ‘alal laahi innaka ‘alal haqqil mubeen
  80. Innaka laa tusmi’ul mawtaa wa laa tusmi’us summad du’aaa izaa wallaw mudbireen
  81. Wa maaa anta bihaadil ‘umyi ‘an dalaalatihim in tusmi’u illaa mai yu’minu bi aayaatinaa fahum muslimoon
  82. Wa izaa waqa’al qawlu ‘alaihim akhrajnaa lahum daaabbatan minal ardi tukal limuhum annan naasa kaanoo bi aayaatinaa laa yooqinoon (section 6)
  83. Wa Yawma nahshuru min kulli ummatin fawjan mimmany yukazzibu bi Aayaatinaa fahum yooza’oon
  84. Hattaaa izaa jaaa’oo qaala akazzabtum bi Aayaatee wa lam tuheetoo bihaa ‘ilman ammaazaa kuntum ta’maloon
  85. Wa waqa’al qawlu ‘alaihim bimaa zalamoo fahum laa yantiqoon
  86. Alam yaraw annaa ja’alnal laila li yaskunoo feehi wannahaara mubsiraa; inna fee zaalika la Aayaatil liqaw miny-yu’minoon
  87. Wa Yawma yunfakhu fis Soori fafazi’a man fis samaawaati wa man fil ardi illaa man shaaa’al laah; wa kullun atawhu daakhireen
  88. Wa taral jibaala tahsabuhaa jaamidatanw wa hiya tamurru marras sahaab; sun’al laahil lazeee atqana kulla shai’; innahoo khabeerun bimaa taf’aloon
  89. Man jaaa’a bil hasanati falahoo khairun minhaa wa hum min faza’iny Yawma’izin aaminoon
  90. Wa man jaaa’a bissai yi’ati fakubbat wujoohuhum fin Naari hal tujzawna illaa maa kuntum ta’maloon
  91. Innamaaa umirtu an a’buda Rabba haazihil baldatil lazee harramahaa wa lahoo kullu shai’inw wa umirtu an akoona minal muslimeen
  92. Wa an atluwal Qur-aana famanih tadaa fa innamaa yahtadee linafsihee wa man dalla faqul innamaaa ana minal munzireen
  93. Wa qulil hamdu lillaahi sa yureekum Aayaatihee fa ta’rifoonahaa; wa maa Rabbuka bighaafilin ‘ammaa ta’maloon (section 7)

surah naml in arabic

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُبِينٍ
2. هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
3. الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ يُوقِنُونَ
4. إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ
5. أُولَٰئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ
6. وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِنْ لَدُنْ حَكِيمٍ عَلِيمٍ
7. إِذْ قَالَ مُوسَىٰ لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُمْ مِنْهَا بِخَبَرٍ أَوْ آتِيكُمْ بِشِهَابٍ قَبَسٍ لَعَلَّكُمْ تَصْطَلُونَ
8. فَلَمَّا جَاءَهَا نُودِيَ أَنْ بُورِكَ مَنْ فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ
9. يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ
10. وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَا مُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ
11. إِلَّا مَنْ ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَحِيمٌ
12. وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ ۖ فِي تِسْعِ آيَاتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِ ۚ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
13. فَلَمَّا جَاءَتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَٰذَا سِحْرٌ مُبِينٌ
14. وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا ۚ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
15. وَلَقَدْ آتَيْنَا دَاوُودَ وَسُلَيْمَانَ عِلْمًا ۖ وَقَالَا الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٍ مِنْ عِبَادِهِ الْمُؤْمِنِينَ
16. وَوَرِثَ سُلَيْمَانُ دَاوُودَ ۖ وَقَالَ يَا أَيُّهَا النَّاسُ عُلِّمْنَا مَنْطِقَ الطَّيْرِ وَأُوتِينَا مِنْ كُلِّ شَيْءٍ ۖ إِنَّ هَٰذَا لَهُوَ الْفَضْلُ الْمُبِينُ
17. وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنْسِ وَالطَّيْرِ فَهُمْ يُوزَعُونَ
18. حَتَّىٰ إِذَا أَتَوْا عَلَىٰ وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ
19. فَتَبَسَّمَ ضَاحِكًا مِنْ قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ
20. وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ
21. لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُبِينٍ
22. فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطْتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِنْ سَبَإٍ بِنَبَإٍ يَقِينٍ
23. إِنِّي وَجَدْتُ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِنْ كُلِّ شَيْءٍ وَلَهَا عَرْشٌ عَظِيمٌ
24. وَجَدْتُهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِنْ دُونِ اللَّهِ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ فَهُمْ لَا يَهْتَدُونَ
25. أَلَّا يَسْجُدُوا لِلَّهِ الَّذِي يُخْرِجُ الْخَبْءَ فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ
26. اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ۩
27. قَالَ سَنَنْظُرُ أَصَدَقْتَ أَمْ كُنْتَ مِنَ الْكَاذِبِينَ
28. اذْهَبْ بِكِتَابِي هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانْظُرْ مَاذَا يَرْجِعُونَ
29. قَالَتْ يَا أَيُّهَا الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ
30. إِنَّهُ مِنْ سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
31. أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ
32. قَالَتْ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنْتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ
33. قَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ وَالْأَمْرُ إِلَيْكِ فَانْظُرِي مَاذَا تَأْمُرِينَ
34. قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً ۖ وَكَذَٰلِكَ يَفْعَلُونَ
35. وَإِنِّي مُرْسِلَةٌ إِلَيْهِمْ بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ
36. فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ
37. ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لَا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ
38. قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَنْ يَأْتُونِي مُسْلِمِينَ
39. قَالَ عِفْرِيتٌ مِنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ
40. قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَآهُ مُسْتَقِرًّا عِنْدَهُ قَالَ هَٰذَا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَنْ شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ ۖ وَمَنْ كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ
41. قَالَ نَكِّرُوا لَهَا عَرْشَهَا نَنْظُرْ أَتَهْتَدِي أَمْ تَكُونُ مِنَ الَّذِينَ لَا يَهْتَدُونَ
42. فَلَمَّا جَاءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ ۖ قَالَتْ كَأَنَّهُ هُوَ ۚ وَأُوتِينَا الْعِلْمَ مِنْ قَبْلِهَا وَكُنَّا مُسْلِمِينَ
43. وَصَدَّهَا مَا كَانَتْ تَعْبُدُ مِنْ دُونِ اللَّهِ ۖ إِنَّهَا كَانَتْ مِنْ قَوْمٍ كَافِرِينَ
44. قِيلَ لَهَا ادْخُلِي الصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَنْ سَاقَيْهَا ۚ قَالَ إِنَّهُ صَرْحٌ مُمَرَّدٌ مِنْ قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ
45. وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
46. قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
47. قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ ۖ بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ
48. وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
49. قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ
50. وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ
51. فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
52. فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ
53. وَأَنْجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
54. وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ
55. أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ ۚ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ
56. فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
57. فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ
58. وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا ۖ فَسَاءَ مَطَرُ الْمُنْذَرِينَ
59. قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
60. أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
61. أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
62. أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قَلِيلًا مَا تَذَكَّرُونَ
63. أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
64. أَمَّنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ
65. قُلْ لَا يَعْلَمُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ ۚ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
66. بَلِ ادَّارَكَ عِلْمُهُمْ فِي الْآخِرَةِ ۚ بَلْ هُمْ فِي شَكٍّ مِنْهَا ۖ بَلْ هُمْ مِنْهَا عَمُونَ
67. وَقَالَ الَّذِينَ كَفَرُوا أَإِذَا كُنَّا تُرَابًا وَآبَاؤُنَا أَئِنَّا لَمُخْرَجُونَ
68. لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَآبَاؤُنَا مِنْ قَبْلُ إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
69. قُلْ سِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ
70. وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُنْ فِي ضَيْقٍ مِمَّا يَمْكُرُونَ
71. وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ
72. قُلْ عَسَىٰ أَنْ يَكُونَ رَدِفَ لَكُمْ بَعْضُ الَّذِي تَسْتَعْجِلُونَ
73. وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
74. وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
75. وَمَا مِنْ غَائِبَةٍ فِي السَّمَاءِ وَالْأَرْضِ إِلَّا فِي كِتَابٍ مُبِينٍ
76. إِنَّ هَٰذَا الْقُرْآنَ يَقُصُّ عَلَىٰ بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ
77. وَإِنَّهُ لَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ
78. إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ بِحُكْمِهِ ۚ وَهُوَ الْعَزِيزُ الْعَلِيمُ
79. فَتَوَكَّلْ عَلَى اللَّهِ ۖ إِنَّكَ عَلَى الْحَقِّ الْمُبِينِ
80. إِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ
81. وَمَا أَنْتَ بِهَادِي الْعُمْيِ عَنْ ضَلَالَتِهِمْ ۖ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ
82. وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ
83. وَيَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجًا مِمَّنْ يُكَذِّبُ بِآيَاتِنَا فَهُمْ يُوزَعُونَ
84. حَتَّىٰ إِذَا جَاءُوا قَالَ أَكَذَّبْتُمْ بِآيَاتِي وَلَمْ تُحِيطُوا بِهَا عِلْمًا أَمَّاذَا كُنْتُمْ تَعْمَلُونَ
85. وَوَقَعَ الْقَوْلُ عَلَيْهِمْ بِمَا ظَلَمُوا فَهُمْ لَا يَنْطِقُونَ
86. أَلَمْ يَرَوْا أَنَّا جَعَلْنَا اللَّيْلَ لِيَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ
87. وَيَوْمَ يُنْفَخُ فِي الصُّورِ فَفَزِعَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ ۚ وَكُلٌّ أَتَوْهُ دَاخِرِينَ
88. وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِيَ تَمُرُّ مَرَّ السَّحَابِ ۚ صُنْعَ اللَّهِ الَّذِي أَتْقَنَ كُلَّ شَيْءٍ ۚ إِنَّهُ خَبِيرٌ بِمَا تَفْعَلُونَ
89. مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْهَا وَهُمْ مِنْ فَزَعٍ يَوْمَئِذٍ آمِنُونَ
90. وَمَنْ جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ
91. إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَٰذِهِ الْبَلْدَةِ الَّذِي حَرَّمَهَا وَلَهُ كُلُّ شَيْءٍ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ
92. وَأَنْ أَتْلُوَ الْقُرْآنَ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَنْ ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنْذِرِينَ
93. وَقُلِ الْحَمْدُ لِلَّهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ

surah naml dua

O my Lord! Enable me that I may be grateful for Your favors, which You have bestowed on me and on my parents, and that I may work the righteousness that will please You: And admit me, by Your Grace, to the ranks of Your righteous Servants.

رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأدخلني برحمتك في عبادك الصالحين

surah naml dua
surah naml dua

summary of surah al naml

Surah naml is one of the surahs that detailed the story of the Prophet Moses, peace be upon him, the Prophet Saleh and the Prophet Lot, peace be upon them. 

The surah al naml bracelet is also called (Surat Solomon) because it mentions in it the kingship of Prophet Solomon in detail. The reason for calling the surah by this name is due to the occurrence of the story of our master Solomon.

 And the purpose of Sourate al naml comes to clarify what is the belief and belief in Allah Almighty and worshiping Him alone with no partner, and belief in Allah and the Hereafter, and revelation and belief in the unseen that it belongs to Allah Almighty.

In conclusion, Surat an naml includes multiple purposes and many stories were mentioned, the most famous of which is the story of the namlAnts“, which was later the reason for calling the surah Sourate al naml, as we mentioned all aspects related to Surah an naml in detail.