Surah Maryam (Arabic: سورة مريم ), is one of those chapters in the Quran that call your inner spirit, helps you to get up off your pitfalls, glows your soul with hope in your endless way, and turns your passion on, to complete your way even if you are totally in a solitary instance.

Allah is the Almighty companion in our dark ways, he is the light and the power, we rely on Him with deep faith that He wouldn’t abandon us.

Allah is the ِAlmighty Lord, has the entire power and his Command is between two letters “Kaf”  and “Noon”, which means An Arabic word that means if Allah ordered anything to be, it will be.

Being Faithful is your decision, not only in the world life but also to decide your terminal end, and the infinite life in the life after, either in the paradise with prophets and righteous, or in Jahanam with the criminals.

Surah Maryam meaning

Surah Maryam’s location in the Quran after Surah Kahf, the scholars said that  this arrangement to complete the wondrous miracles which were mentioned in the Kahf surah, and they are:

  1.  The owners of the cave.
  2. The righteous man and Moses.
  3.  Dhul Qarnayn.

 Honoring Mariam in Islam

The name of surah e Maryam is about the chaste Maryam, the mother of Jesus, peace be upon him, to defend her against the false claims, that was narrated by Jewish” Jesus was born from sinful affair”, not only to defend her but to give a special place and dignity to Mariam.

 Maryam was the only woman’s name that was mentioned frankly in the holy Quran, and this is an obvious indication of her dignity in Islam, which appears not only in suratul maryam but in many other surahs.

  وإذ قالت الملائكة يا مريم إن الله اصطفاك وطهرك واصطفاك على نساء العالمين (42)آل عمران

Here in surah Al Imran, Allah said” and when the angels said, O Maryam indeed Allah chose you, purified, and elected you over all the women”

That means,  Allah gave her special stature, which wasn’t given to any other woman till the end of the world life. 

 Two miraculous prophets:

  1.  The first prophet is Yahyya, peace be upon him, his holy birth is the first miracle in surah Maryam, his Father, zakaryya(PBUH) was a very old man, and his wife was a very old and barred woman, but both longed to have a child to be their heir, but their inner feeling was that this hope is impossible one, but they supplicated Allah to give them a righteous boy.

 The Almighty Lord has the entire power and the depositories of Allah are infinite, so Allah bestowed over them his blessing and gave them a miraculous boy and was Named Yahyya.

Allah said in surat al anbiyyaa verse number 90:

فاستجبنا له ووهبنا له يحيى وأصلحنا له زوجه إنهم كانوا يسارعون في الخيرات ويدعوننا رغبا ورهبا وكانوا لنا خاشعين (90)

 

Allah said that he responded to their supplication and bestowed over them with Yahyaa, and cured his wife, that’s because they were racing to do good things, and supplicate to Allah with fear and desireless, and they were devoted to him.

  1. The second wondrous prophet is Jesus, Peace Be Upon Him, he was born to a chaste Mother, Maryam, she never married, and she wasn’t adultery, she is the model of chastity in Islam and even in Christianity, Allah sent to her his messenger Gabriel in a man state, he told her that he is a messenger of Allah to grant to her a righteous boy, Jesus PBUH.

 قالت أنى يكون لي غلام ولم يمسسني بشر ولم أك بغيا (20) قال كذلك قال ربك هو علي هين ولنجعله آية للناس ورحمة منا وكان أمرا مقضيا (21)

Surah Maryam read online 

Surah Maryam read online 
Surah Maryam read online

Where was surah Maryam revealed? 

Maryam surah is one of the chapters that was revealed in Mecca and that was obvious from the Story of the companion of the beloved Prophet, PBUH, Jaafar Ibn Abi Ta lib, may Allah be pleased with him and please him, After Muslims migrated to Abyssinia, the first migration, and when the King of Abyssinia met them, he recites on him the verses of surah Maryam, when Negus, the king of Abyssinia heard the verses he said this words and the words of Jesus indeed came from the same lantern, that means the lord who sent Muhammed is the one who sent Jesus.

Accordingly, the verses of surah e Maryam were revealed in Mecca because the Migration to Abyssinia was before the migration to Medina. 

Is Surah Maryam Makki or Madani?

The consensus of the scholars is that the verses of Al Maryam surah are Makki, but there is an opinion about verses number 58 and 71 that they were revealed in Al-Medina.

The characters of Makki verses in surah Maryam

Here, we will mention some of the Makki verses characters that were obvious in Maryam surah

  • Presence of the divided letters in its beginning,” Kaf HA Ya Aynon SAAd” كٓهيعٓصٓ.
  • The prostration in verse number 58.

 أولئك الذين أنعم الله عليهم من النبيين من ذرية آدم وممن حملنا مع نوح ومن ذرية إبراهيم وإسرائيل وممن هدينا واجتبينا إذا تتلى عليهم آيات الرحمن خروا سجدا وبكيا (58)۩

 Allah said in this verse “And those whom Allah bestowed blessings over them from the prophets, from the offsprings of Adam, and from whom we carried with Noah, and from the offsprings of Ibrahim and Israel, and from whom we instructed and choose, those when the verses of the merciful lord were revealed on them, they fall down prostrating and weeping.

  • Throughout the verses of Surah Al Maryam, Allah told us stories of several prophets, he told us about Zakarya, Yahya, Jesus, Ismail, and Ibrahim and briefly about other prophets.
  • The scenes from the resurrection, paradise, and Jahanam.

 

Why was surah Maryam revealed?

The number of verses of surah Maryam is 98 AYA, the narrations about the reasons for revelation are not for all verses, and we will mention them:

  1. The first narration when the revelation of Quran delayed, and the prophet peace be upon, longed to Gabriel and the revelation,  when he met Gabriel he told him that, and Gabriel told him PBUH that he longed to him too, then the verse number 64 of surah Maryam was revealed:

 وما نتنزل إلا بأمر ربك له ما بين أيدينا وما خلفنا وما بين ذلك وما كان ربك نسيا (64)

Maryam surah

Here Allah told Mohamed that the revelation is according to Allah’s command, he has the entire knowledge, and he didn’t forget him.

  1. In the second narration about the reason of revelation in the verse number 66, the scholars said it was revealed about Obai IBN Khalaf, one of the infidels, when he was standing between his people while catching an old bone then he crumbled it, and it was turned into ash, he said Muhamad claimed that his god can revive us when we became ashes!

Then Allah revealed:

ويقول الإنسان أإذا ما مت لسوف أخرج حيا (66)

Maryammaryam

And the man is saying, while he is deriding, if I died I will be revived?!

  1. The third narration was about the verse number 77, the scholars said it was about Al Aas Ibn Wael Al Sahmyy, who was a polytheist, he owed money from Al Khabab Ibn Al Arth, one of the prophet’s PBUH companions, when Khabab asked about his debt from AL-Aas he refused to give him unless he disbelieves of Muhammed.

Khabab refused and told him that he will take his debt on the resurrection day, Al-Aas said if I revived in the resurrection day as khabab said, I will avoid the torment of that day by my wealth, so Allah revealed his words:

أفرأيت الذي كفر بآياتنا وقال لأوتين مالا وولد(77)

“Did you see who disbelieved and said, I will have money and son”77 Maryam surah

When was surah Maryam revealed?

Surah Maryam was revealed before the migration to Medina, and that was before the revelation of surah Fater, and its order in Quran after surah Kahf to complete the wondrous miracles that were mentioned in Kahf Surah.

Why the surah was named Maryam?

Maryam surah or, Kaf Haa Yaa Ayn Saad, those are the names of our surah, the Name of Maryam surah is related to Chase Mary and the Mother of Jesus PBUH, to express her dignity and special state in Islam, and to defend her against the criminal claims of Jewish, that she was an adulterer.

Maryam’s name wasn’t only mentioned in this surah, but it was mentioned 24 times in the Holy Quran, not only because she was the Mother of Jesus PBUH, but for her own stature, she was the idol of stamina not only for women who are suffering but for men either.

She was alone against her fear of her people’s torture, and from the miracle that had happened for the first time in humanity:

 فأجاءها المخاض إلى جذع النخلة قالت يا ليتني مت قبل هذا وكنت نسيا منسيا (23)

surah matyam

And when the labor begin, she took the palm trunk as a support, she said I wished I was died before that and was forgotten. 

What is the main theme of Surah Maryam?

Surah Maryam is one of those chapters that contain several themes, and each theme is mentioned in several words here we will mention the main themes:

  1. The first theme was about zakarya PBUH, and his supplication to Allah to ask him for an heir, to hold his legacy after his death, then Allah accept him and granted him Yahya PBUH.
  2. The second theme was about Maryam, the mother of Jesus PBUH, the women who were given a high state over the women of all humanity, and the holy birth of Jesus PBUH.
  3. As part of Ibrahim’s PBUH prophecy and his call of his Father to Almighty God, who has no partner, he asked him to abandon idolatry.
  4. Brief indication to several prophets, like Moses, Herõon, Ismael, and Idris, peace be upon them all.
  5. Some scenes of the torture of the infidels in Jahanam, and scenes of Paradise and its people.

 

Surah Maryam benefits

Surah Maryam contains many benefits and virtues, and we will mention some of them:

  • The dignity of Maryam in Islam and her son is a prophet:

Believing in what comes in the Quran, is the sign of your faith, we can’t be Muslims if we didn’t.  

The claims from Jewish that Maryam is an adulterer and her son Jesus PBUH came from sinful fair, we must refuse it and defend Maryam.

And the claim that Jesus is Allah’s son is a criminal claim, Allah is the Almighty he doesn’t need a son or a partner, and we are his submissive servants.

  • The parents deserve our charity and mercy:

The prophets’ life taught us the righteous manners, and one of those is to be good to your parents, not only by obeying them but also to advise them if their way needs to be corrected.

  • Patience while suffering: 

Each story of the prophets contains a part of suffering and a sign of patience.

The story of zakarya showed us that although he was a prophet he didn’t have a son till he was elderly, and the story of Ibrahim gives us a hint about the suffering of Ibrahim PBUH that he saw his father taking his way to fire with steady steps.

The suffering of Maryam due to the miracle she had, and her patience and strength against it.

  • We hear and we obey

Being an obedient servant to Allah, a caller to the righteous way, and respecting the prophets, peace be upon all of them, will be your way to heaven.

Tafsir surah Maryam

As we previously mentioned, tafsir is one of the best aids in memorizing the Quran, and also to understand Allah’s will, here we will also understand how the life of the previous prophets was, their sacrifices, pains, miracles, and their happy events.

Surah Maryam is divided into several themes, each theme was explained in successive verses, so we will begin to talk individually about each theme:

The supplication of Zakaryya

From verses 1 to 15:

Here Allah tells us about one of his merciful miracles, which He bestowed over one of his servants, Zakarya.

ذكر رحمت ربك عبده زكريا (2)

“A mention of Allah’s mercy upon his servant Zakaryya”.

Zakarrya was one of the prophets of Israelites, he was a very old man and his wife was barred, then he was afraid to die, and the legacy of the prophecy would be lost by Israelites.

 He asked Allah, an heir, to grasp the legacy of prophecy.

يا زكريا إنا نبشرك بغلام اسمه يحيى لم نجعل له من قبل سميا (7)

Allah accepted his supplication and gave him good tidings of a boy, his name is Yahya, it was the first time to been named with.

Zakarya and his wife were shocked, they knew that Allah has the entire power to do anything, but by human rules, it’s an impossible thing to happen.

Then Zakarya asked Allah to send him a sign. Allah told him that he wouldn’t be able to talk to people for three days, here zakarya wanted to be a thankful servant, he gave his people a hint as he couldn’t talk, and exalted Allah day and night.

يا يحيى خذ الكتاب بقوة وآتيناه الحكم صبيا (12)

Here, Yahya was born and inherited the prophecy from his father and grands, he was merciful to his parents and obedient to his Lord.

Chase Maryam and her son was a prophet:

From verses 16 to 36

The second story that was mentioned of Maryam surah, was about Maryam, the chase woman and a brave soldier in this great test, and the chosen to have a wondrous miracle. 

Maryam used to take apart from her people, to devote herself to Allah in complete devotion.

Here Allah sent her Gabriel in a human state, and he told her that Allah selected her and purified her among the women of all humanity to have a miraculous boy.

قال إنما أنا رسول ربك لأهب لك غلاما زكيا (19)

She freaked out, and sought protection from Allah, how it could be?! She hadn’t ever married, and she wasn’t an adulterer.

قالت أنى يكون لي غلام ولم يمسسني بشر ولم أك بغيا (20)

But there is no impossible under the will of Allah, when He says to anything to be it will definitely be.

Then she was pregnant, and she was afraid of her people and escaped away from them.

Then she had the pains of labor and this was very hard, she was lonely and isolated, afraid and suffering.

Allah revealed to her not to be afraid and wait for another miracle, to eat and drink and fast of talking.

فكلي واشربي وقري عينا فإما ترين من البشر أحدا فقولي إني نذرت للرحمن صوما فلن أكلم اليوم إنسيا (26)

Then she was ordered to go to her people, and when they asked her about the sinful act that she had done, she was commanded just to point to her son to talk!

Here, her people were shocked by what she wanted them to do, and how they would talk to the newborn.

Here, was the second miracle, the newborn talked and said that he was a servant of God, he was sent to them with the message of Allah, and he commanded him to pray and give to the poor as he will be alive.

The story of Mariam and his son Jesus, was to reveal that Mariam wasn’t an adulterer and Jesus is a servant that was created by a miracle, and he can’t be Allah’s son.

Ibrahim’s charity

From 37 to 50

Ibrahim, peace be upon him, tried to convince his people to abandon idolatry, but he began with his father, that taught us that the relatives, especially the parents, deserved our charity more than any other else.

Although Ibrahim showed them all the proof of Allah’s monotheism, they insisted on refusing.

فلما اعتزلهم وما يعبدون من دون الله وهبنا له إسحاق ويعقوب وكلا جعلنا نبيا (49)

He avoided them all, and he was given his sons Is’haq, yaakoub, and they were prophets also.

The prostration 

The verse 58

أولئك الذين أنعم الله عليهم من النبيين من ذرية آدم وممن حملنا مع نوح ومن ذرية إبراهيم وإسرائيل وممن هدينا واجتبينا إذا تتلى عليهم آيات الرحمن خروا سجدا وبكيا(58)

Before this Aya Allah mentioned several prophets, like Moses, Haron, Ismail, and Idris.

All those prophets were chosen by Allah, and this election is a blessing that was bestowed over them, they knew that, and they knew that they should be thankful servants.

Reasons of fire torment, and the way to paradise

From verses 59 till 93

Here Allah explained to the infidels the reasons for their miserable end that they will definitely reach if they insist on leaving the righteous way.

أفرأيت الذي كفر بآياتنا وقال لأوتين مالا وولدا (77) أطلع الغيب أم اتخذ عند الرحمن عهدا (78)

Those who thought that Allah will accept their wealth on the judgment day and ignore their torment!

(78) كلا سنكتب ما يقول ونمد له من العذاب مدا (79) ونرثه ما يقول ويأتينا فردا (80)

Everything he said will be counted and written, and there, on the resurrection day, let us see how his son will escape from him and will be busy with his book, and the wealth will not help him!

واتخذوا من دون الله آلهة ليكونوا لهم عزا (81) كلا سيكفرون بعبادتهم ويكونون عليهم ضدا (82

Another reason for their torment is that they worship gods unless Allah, there is the judgment day, those who they took as God’s will say that we are not gods, and they do these sins on their own.

إن الذين آمنوا وعملوا الصالحات سيجعل لهم الرحمن ودا 

And those who worship Allah will be the closest to him.

How to memorize Surah Maryam?

Memorizing Quran is one of the worships that Muslims Keep seeking to do, as with any other worship our heart has to attend and be sincere, we had to turn to Allah with our hearts in complete devotion and ask him to help and facilitate.

As surah Maryam contained 98 verses we could think that it’s an impossible mission to keep memorizing it, but in fact, it’s one of the most memorized surahs by Muslims even those who didn’t intend to do, because of keeping listening to its verses.

Now we will mention brief steps to begin In shaa Allah:

  1. Search for Shaikh or Imam To begin reciting Quran between his Hands.
  2. Read an interpretation of surah Maryam, and recognize that it’s divided into themes, so try to memorize each theme.
  3. Listening is one of the most aids that you should have, many people memorized several verses of Maryam only by listening to it.
  4. Keep reciting each part that you already memorized in each prayer.
  5. And finally reciting Quran needs sustenance, of course, you will forget if you stopped, so try to keep reciting even little but sustained.

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Surah Maryam in English 

In the name of Allah, Most Gracious, Most Merciful.

  1. Kaf. Ha. Ya. Ain. Sad.
  2. (This is) a recital of the Mercy of thy Lord to His servant Zakariya.
  3. Behold! he cried to his Lord in secret,
  4. Praying: “O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!
  5. “Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-
  6. “(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!”
  7. (His prayer was answered): “O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before.”
  8. He said: “O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?”
  9. He said: “So (it will be) thy Lord saith, that is easy for Me: I did indeed create thee before when thou hadst been nothing!”
  10. (Zakariya) said: “O my Lord! give me a Sign.” “Thy Sign,” was the answer, “Shall be that thou shalt speak to no man for three nights, although thou art not dumb.”
  11. So Zakariya came out to his people from his chamber: He told them by signs to celebrate Allah’s praises in the morning and in the evening.
  12. (To his son came the command): “O Yahya! take hold of the Book with might”: and We gave him Wisdom even as a youth,
  13. And piety (for all creatures) as from Us, and purity: He was devout,
  14. And kind to his parents, and he was not overbearing or rebellious.
  15. So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
  16. Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
  17. She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
  18. She said: “I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah.”
  19. He said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
  20. She said: “How shall I have a son, seeing that no man has touched me, and I am not unchaste?”
  21. He said: “So (it will be): Thy Lord saith, that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us: It is a matter (so) decreed.”
  22. So she conceived him, and she retired with him to a remote place.
  23. And the pains of childbirth drove her to the trunk of a palm tree: She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!”
  24. But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee;
  25. “And shake towards thyself the trunk of the palm tree: It will let fall fresh ripe dates upon thee.
  26. “So eat and drink and cool (thine) eye. And if thou dost see any man, say, I have vowed a fast to (Allah) Most Gracious, and this day will I enter into no talk with any human being”
  27. At length she brought the (babe) to her people, carrying him (in her arms). They said: “O Mary! truly an amazing thing hast thou brought!
  28. “O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!”
  29. But she pointed to the babe. They said: “How can we talk to one who is a child in the cradle?”
  30. He said: “I am indeed a servant of Allah: He hath given me revelation and made me a prophet;
  31. “And He hath made me blessed wheresoever I will be, and hath enjoined on me Prayer and Charity as long as I live;
  32. “(He) hath made me kind to my mother, and not overbearing or miserable;
  33. “So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)”!
  34. Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
  35. It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is.
  36. Verily Allah is my Lord and your Lord: Him, therefore, serve ye: this is a Way that is straight.
  37. But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
  38. How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
  39. But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
  40. It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.
  41. (Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.
  42. Behold, he said to his father: “O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
  43. “O, my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.
  44. “O, my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.
  45. “O, my father! I fear lest a Penalty afflicts thee from (Allah) Most Gracious so that thou become to Satan a friend.”
  46. (The father) replied: “Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!”
  47. Abraham said: “Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
  48. “And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest.”
  49. When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
  50. And We bestowed of Our Mercy on them, and We granted them lofty honor on the tongue of truth.
  51. Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.
  52. And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
  53. And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
  54. Also mention in the Book (the story of) Ismail: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.
  55. He used to enjoin his people’s Prayer and Charity, and he was most acceptable in the sight of his Lord.
  56. Also mention in the Book is the case of Idris: He was a man of truth (and sincerity), (and) a prophet:
  57. And We raised him to a lofty station.
  58. Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
  59. But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,-
  60. Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least,-
  61. Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
  62. They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
  63. Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
  64. (The angels say:) “We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-
  65. “Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?”
  66. The man says: “What! When I am dead, shall I then be raised up alive?”
  67. But does not man call to mind that We created him before out of nothing?
  68. So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
  69. Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
  70. And certainly, We know best those who are most worthy of being burned therein.
  71. Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
  72. But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees.
  73. When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, “Which of the two sides is best in point of position? Which makes the best show in council?”
  74. But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
  75. Say: “If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) – either in punishment or in (the approach of) the Hour,- they will at length realize who is worst in position, and (who) weakest in forces!
  76. “And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return.”
  77. Hast thou then seen the (sort of) man who rejects Our Signs, yet says: “I shall certainly be given wealth and children?”
  78. Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?
  79. Nay! We shall record what he says, and We shall add and add to his punishment.
  80. To Us shall return all that he talks of and he shall appear before Us bare and alone.
  81. And they have taken (for worship) gods other than Allah, to give them power and glory!
  82. Instead, they shall reject their worship, and become adversaries against them.
  83. Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
  84. So make no haste against them, for We but count out to them a (limited) number (of days).
  85. The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honors,
  86. And We shall drive the sinners to Hell, like thirsty cattle driven down to the water,-
  87. None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.
  88. They say: “(Allah) Most Gracious has begotten a son!”
  89. Indeed ye have put forth a thing most monstrous!
  90. At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
  91. That they should invoke a son for (Allah) Most Gracious.
  92. For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.
  93. Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.
  94. He does take an account of them (all) and hath numbered them (all) exactly.
  95. And every one of them will come to Him singly on the Day of Judgment.
  96. On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.
  97. So have We made the (Quran) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.
  98. But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?

Surah Maryam in roman English

Bismillaahir Rahmaanir Raheem

  1. Kaaaf-Haa-Yaa-‘Ayyyn-Saaad
  2. Zikru rahmati Rabbika ‘abdahoo Zakariyya
  3. Iz naadaa Rabbahoo nidaaa’an khafiyyaa
  4. Qaala Rabbi innee wahanal ‘azmu minnee washta ‘alar ra’su shaibanw wa lam akun bidu’aaa’ika Rabbi shaqiyyaa
  5. Wa innee khiftul mawaaliya minw waraaa’ee wa kaanat imra atee ‘aqiran fa hablee mil ladunka waliyyaa
  6. Yarisunee wa yarisu min aali Ya’qoob, waj’alhu Rabbi radiyya
  7. Yaa Zakariyyaaa innaa nubashshiruka bi ghulaamin ismuhoo Yahyaa lam naj’al lahoo min qablu samiyyaa
  8. Qaala Rabbi annaa yakoonu lee ghulaamunw wakaanat imra atee ‘aaqiranw wa qad balaghtu minal kibari ‘itiyyaa
  9. Qaala kazaalika qaala Rabbuka huwa ‘alaiya haiyinunw wa qad khalaqtuka min qablu wa lam taku shai’aa
  10. Qaala Rabbij ‘al leee Aayah; qaala Aayatuka allaa tukalliman naasa salaasa layaalin sawiyyaa
  11. Fakharaja ‘alaa qawmihee minal mihraabi fa-awhaaa ilaihim an sabbihoo bukratanw wa ‘ashiyyaa
  12. Yaa Yahyaa khuzil Kitaaba biquwwatinw wa aatainaahul hukma sabiyyaa
  13. Wa hanaanam mil ladunnaa wa zakaatanw wa kaana taqiyyaa
  14. Wa barram biwaalidayhi wa lam yakum jabbaaran ‘asiyyaa
  15. Wa salaamun ‘alaihi yawma wulida wa yawma yamootu wa yawma yub’asu haiyyaa (section 1)
  16. Wazkur fil Kitaabi Maryama; izin tabazat min ahlihaa makaanan sharqiyyaa
  17. Fattakhazat min doonihim hijaaban fa arsalnaaa ilaihaa roohanaa fatamassala lahaa basharan sawiyyaa
  18. Qaalat inneee a’oozu bir Rahmaani minka in kunta taqiyyaa
  19. Qaala innamaa ana rasoolu Rabbiki li ahaba laki ghulaaman zakiyyaa
  20. Qaalat anna yakoonu lee ghulaamunw wa lam yamsasnee bashrunw wa lam aku baghiyyaa
  21. Qaala kazaaliki qaala Rabbuki huwa ‘alaiya haiyimunw wa linaj ‘alahooo Aayatal linnaasi wa rahmatam minnaa; wa kaana amram maqdiyyaa
  22. Fahamalat hu fantabazat bihee makaanan qasiyyaa
  23. Fa ajaaa ‘ahal makhaadu ilaa jiz’in nakhlati qaalat yaa laitanee mittu qabla haazaa wa kuntu nasyam mansiyyaa
  24. Fanaadaahaa min tahtihaaa allaa tahzanee qad ja’ala Rabbuki tahtaki sariyyaa
  25. Wa huzzeee ilaiki bijiz ‘in nakhlati tusaaqit ‘alaiki rutaban janiyyaa
  26. Fakulee washrabee wa qarree ‘ainaa; fa immaa tarayinnna minal bashari ahadan faqooleee innee nazartu lir Rahmaani sawman falan ukallimal yawma insiyyaa
  27. Fa atat bihee qawmahaa tahmiluhoo qaaloo yaa Maryamoo laqad ji’ti shai’an fariyyaa
  28. Yaaa ukhta Haaroona maa kaana abookimra’a saw’inw wa maa kaanat ummuki baghiyyaa
  29. Fa ashaarat ilaih; qaaloo kaifa nukallimu man kaana fil mahdi sabiyyaa
  30. Qaala innee ‘abdullaahi aataaniyal Kitaaba wa ja’alanee Nabiyyaa
  31. Wa ja’alanee mubaarakan aina maa kuntu wa awsaanee bis Salaati waz Zakaati maa dumtu haiyaa
  32. Wa barram biwaalidatee wa lam yaj’alnee jabbaaran shaqiyyaa
  33. Wassalaamu ‘alaiya yawma wulidtu wa yawma amootu wa yawma ub’asu haiyaa
  34. Zaalika ‘Eesab-nu Maryama; qawlal haqqil lazee feehi yamtaroon
  35. Maa kaana lillaahi ai yattakhiza minw waladin Subhaanah; izaa qadaaa amran fa innamaa yaqoolu lahoo kun fa yakoon
  36. Wa innal laaha Rabbee wa Rabbukum fa’budooh; haazaa Siraatum Mustaqeem
  37. Fakhtalafal ahzaabu min bainihim fawailul lillazeena kafaroo min mashhadi Yawmin ‘azeem
  38. Asmi’ bihim wa absir Yawma ya’toonanaa laakiniz zaalimoonal yawma fee dalaalin mubeen
  39. Wa anzirhum Yawmal hasrati iz qudiyal amr; wa hum fee ghaflatinw wa hum laa yu’minoon
  40. Innaa nahnu narisul arda wa man ‘alaihaa wa ilainaa yurja’oon (section 2)
  41. Wazkur fil Kitaabi Ibraaheem; innahoo kaana siddeeqan Nabiyyaa
  42. Iz qaala li abeehi yaaa abati lima ta’budu maa laa yasma’u wa laa yubsiru wa laa yughnee ‘anka shai’aa
  43. Yaaa abati innee qad jaaa’anee minal ‘ilmi maa lam ya’tika fattabi’neee ahdika siraatan Sawiyyaa
  44. Yaaa abati laa ta’budish Shaitaan; innash Shaitaana kaana lir Rahmaani ‘asiyyaa
  45. Yaaa abati innee akhaafu ai yamassaka ‘azaabum minar Rahmaani fatakoona lish Shaitaani waliyyaa
  46. Qaala araaghibun anta ‘an aalihatee yaaa Ibraaheemu la ‘il lam tantahi la arjumannaka wahjurnee maliyyaa
  47. Qaala salaamun ‘alaika sa astaghfiru laka Rabbeee innahoo kaana bee hafiyyaa
  48. Wa a’tazilukum wa maa tad’oona min doonil laahi wa ad’oo Rabbee ‘asaaa allaaa akoona bidu’aaa’i Rabbee shaqiyyaa
  49. Fa lam ma’tazalahum wa maa ya’budoona min doonil laahi wahabnaa lahoo is-haaqa wa ya’qoob; wa kullan ja’alnaa Nabiyyaa
  50. Wa wahabnaa lahum mirrahmatinaa wa ja’alnaa lahum lisaana sidqin ‘aliyyaa (section 3)
  51. Wazkur fil Kitaabi Moosaaa; innahoo kaana mukhlasanw wa kaana Rasoolan Nabiyyaa
  52. Wa naadainaahu min jaanibit Tooril aimani wa qarrabnaahu najiyyaa
  53. Wa wahabnaa lahoo mir rahmatinaaa akhaahu Haaroona Nabiyyaa
  54. Wazkur fil Kitaabi ismaa’eel; innahoo kaana saadiqal wa’di wa kaana Rasoolan Nabiyyaa
  55. Wa kaana ya’muru ahlahoo bis Salaati waz zakaati wa kaana ‘inda Rabbihee mardiyyaa
  56. Wazkur fil Kitaabi Idrees; innahoo kaana siddeeqan Nabiyyaa
  57. Wa rafa’naahu makaanan ‘aliyyaa
  58. Ulaaa’ikal lazeena an’amal laahu ‘alaihim minan Nabiyyeena min zurriyyati Aadama wa mimman hamalnaa ma’a Noohinw wa min zurriyyati Ibraaheema wa Israaa’eela wa mimman hadainaa wajta bainaaa; izaa tutlaa ‘alaihim Aayaatur Rahmaani kharroo sujjadanw wa bukiyyaa (make sajda)
  59. Fakhalafa min ba’dihim khalfun adaa’us Salaata wattaba’ush shahawaati fasawfa yalqawna ghaiyyaa
  60. Illaa man taaba wa aamana wa ‘amila saalihan fa ulaaa’ika yadkhuloonal jannata wa laa yuzlamoona shai’aa
  61. Jannaati ‘adninil latee wa’adar Rahmaanu ibaadahoo bilghaib; innahoo kaana wa’duhoo ma’tiyyaa
  62. Laa yasma’oona feehaa laghwan illaa salaamaa; wa lahum rizquhum feehaa bukratanw wa ‘ashiyyaa
  63. Tilkal jannatul latee noorisu min ‘ibaadinaa man kaana taqiyyaa
  64. Wa maa natanazzalu illaa bi amri Rabbika lahoo maa baina aideenaa wa maa khalfanaa wa maa baina zaalik; wa maa kaana Rabbuka nasiyyaa
  65. Rabbus samaawaati wal ardi wa maa bainahumaa fa’bud hu wastabir li’ibaadatih; hal ta’lamu lahoo samiyyaa (section 4)
  66. Wa yaqoolul insaanu ‘a izaa maa mittu lasawfa ukhraju haiyaa
  67. ‘A wa laa yazkurul insaanu annaa khalaqnaahu min qablu wa lam yaku shai’aa
  68. Fawa Rabbika lanahshu rannahum wash shayaateena summa lanuhdirannahum hawla jahannama jisiyyaa
  69. Summa lanan zi’anna min kulli shee’atin aiyuhum ashaddu ‘alar Rahmaani ‘itiyyaa
  70. Summa lanahnu a’lamu billazeena hum awlaa bihaa siliyyaa
  71. Wa in minkum illaa waariduhaa; kaana ‘alaa Rabbika hatmam maqdiyyaa
  72. Summa nunajjil lazeenat taqaw wa nazaruz zaalimeena feehaa jisiyyaa
  73. Wa izaa tutlaa ‘alaihim Aayaatunaa baiyinaatin qaalal lazeena kafaroo lillazeena aamanooo aiyul fareeqaini khairum maqaamanw wa ahsanu nadiyyaa
  74. Wa kam ahlaknaa qablahum min qarnin hum ahsanu asaasanw wa ri’yaa
  75. Qul man kaana fidda laalati falyamdud lahur Rahmaanu maddaa; hattaaa izaa ra aw maa yoo’adoona immal ‘azaaba wa immas Saa’ata fasa ya’lamoona man huwa sharrum makaananw wa ad’afu jundaa
  76. Wa yazeedul laahul lazeenah tadaw hudaa; wal baaqiyaatus saalihaatu khairun ‘inda Rabbika sawaabanw wa khairum maraddaa
  77. Afara’aytal lazee kafara bi Aayaatinaa wa qaala la oota yanna maalanw wa waladaa
  78. ‘At tala’al ghaiba ‘amit takhaza ‘indar Rahmaani ‘ahdaa
  79. Kallaa; sanaktubu maa yaqoolu wa namuddu lahoo minal ‘azaabi maddaa
  80. Wa narisuhoo maa yaqoolu wa ya’teenaa fardaa
  81. Wattakhazoo min doonil laahi aalihatal liyakoonoo lahum ‘izzaa
  82. Kallaa; sa yakfuroona bi’ibaadatihim wa yakoonoona ‘alaihim diddaa (section 5)
  83. Alam tara annaaa arsalnash Shayaateena ‘alal kaafireena ta’uzzuhum azzaa
  84. Falaa ta’jal alaihim innamaa na ‘uddu lahum ‘addaa
  85. Yawma nahshurul muttaqeena ilar Rahmaani wafdaa
  86. Wa nasooqul mujrimeena ilaa Jahannama wirdaa
  87. Laa yamlikoonash shafaa’ata illaa manittakhaza ‘indar Rahmaani ‘ahdaa
  88. Wa qaalut takhazar Rahmaanu waladaa
  89. Laqad ji’tum shai’an iddaa
  90. Takaadus samaawaatu yatafattarna minhu wa tanshaq qul ardu wa takhirrul jibaalu haddaa
  91. An da’aw lir Rahmaani waladaa
  92. Wa maa yambaghee lir Rahmaani ai yattakhiza waladaa
  93. In kullu man fis samaawaati wal ardi illaaa aatir Rahmaani ‘abdaa
  94. Laqad ahsaahum wa addahum ‘addaa
  95. Wa kulluhum aateehi Yawmal Qiyaamati fardaa
  96. Innal lazeena aamanoo wa ‘amilus saalihaati sa yaj’alu lahumur Rahmaanu wuddaa
  97. Fa innamaa yassarnaahu bilisaanika litubashshira bihil muttaqeena wa tunzira bihee qawmal luddaa
  98. Wa kam ahlaknaa qabla hum min qarnin hal tuhissu minhum min ahadin aw tasma’u lahum rikzaa (section 6)

Surah Maryam in Arabic 

 

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. كهيعص
2. ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ
3. إِذْ نَادَىٰ رَبَّهُ نِدَاءً خَفِيًّا
4. قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُنْ بِدُعَائِكَ رَبِّ شَقِيًّا
5. وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا
6. يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ ۖ وَاجْعَلْهُ رَبِّ رَضِيًّا
7. يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسْمُهُ يَحْيَىٰ لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا
8. قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَكَانَتِ امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا
9. قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِنْ قَبْلُ وَلَمْ تَكُ شَيْئًا
10. قَالَ رَبِّ اجْعَلْ لِي آيَةً ۚ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا
11. فَخَرَجَ عَلَىٰ قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَىٰ إِلَيْهِمْ أَنْ سَبِّحُوا بُكْرَةً وَعَشِيًّا
12. يَا يَحْيَىٰ خُذِ الْكِتَابَ بِقُوَّةٍ ۖ وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا
13. وَحَنَانًا مِنْ لَدُنَّا وَزَكَاةً ۖ وَكَانَ تَقِيًّا
14. وَبَرًّا بِوَالِدَيْهِ وَلَمْ يَكُنْ جَبَّارًا عَصِيًّا
15. وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
16. وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انْتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
17. فَاتَّخَذَتْ مِنْ دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
18. قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَٰنِ مِنْكَ إِنْ كُنْتَ تَقِيًّا
19. قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا
20. قَالَتْ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا
21. قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ ۖ وَلِنَجْعَلَهُ آيَةً لِلنَّاسِ وَرَحْمَةً مِنَّا ۚ وَكَانَ أَمْرًا مَقْضِيًّا
22. فَحَمَلَتْهُ فَانْتَبَذَتْ بِهِ مَكَانًا قَصِيًّا
23. فَأَجَاءَهَا الْمَخَاضُ إِلَىٰ جِذْعِ النَّخْلَةِ قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَٰذَا وَكُنْتُ نَسْيًا مَنْسِيًّا
24. فَنَادَاهَا مِنْ تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
25. وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
26. فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا
27. فَأَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ ۖ قَالُوا يَا مَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا
28. يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
29. فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا كَيْفَ نُكَلِّمُ مَنْ كَانَ فِي الْمَهْدِ صَبِيًّا
30. قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا
31. وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنْتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا
32. وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا
33. وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدْتُ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
34. ذَٰلِكَ عِيسَى ابْنُ مَرْيَمَ ۚ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ
35. مَا كَانَ لِلَّهِ أَنْ يَتَّخِذَ مِنْ وَلَدٍ ۖ سُبْحَانَهُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
36. وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۚ هَٰذَا صِرَاطٌ مُسْتَقِيمٌ
37. فَاخْتَلَفَ الْأَحْزَابُ مِنْ بَيْنِهِمْ ۖ فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنْ مَشْهَدِ يَوْمٍ عَظِيمٍ
38. أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَٰكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلَالٍ مُبِينٍ
39. وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
40. إِنَّا نَحْنُ نَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
41. وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا
42. إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنْكَ شَيْئًا
43. يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا
44. يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ ۖ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
45. يَا أَبَتِ إِنِّي أَخَافُ أَنْ يَمَسَّكَ عَذَابٌ مِنَ الرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا
46. قَالَ أَرَاغِبٌ أَنْتَ عَنْ آلِهَتِي يَا إِبْرَاهِيمُ ۖ لَئِنْ لَمْ تَنْتَهِ لَأَرْجُمَنَّكَ ۖ وَاهْجُرْنِي مَلِيًّا
47. قَالَ سَلَامٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّي ۖ إِنَّهُ كَانَ بِي حَفِيًّا
48. وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِنْ دُونِ اللَّهِ وَأَدْعُو رَبِّي عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا
49. فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِنْ دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۖ وَكُلًّا جَعَلْنَا نَبِيًّا
50. وَوَهَبْنَا لَهُمْ مِنْ رَحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
51. وَاذْكُرْ فِي الْكِتَابِ مُوسَىٰ ۚ إِنَّهُ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَبِيًّا
52. وَنَادَيْنَاهُ مِنْ جَانِبِ الطُّورِ الْأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا
53. وَوَهَبْنَا لَهُ مِنْ رَحْمَتِنَا أَخَاهُ هَارُونَ نَبِيًّا
54. وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ ۚ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولًا نَبِيًّا
55. وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِنْدَ رَبِّهِ مَرْضِيًّا
56. وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا
57. وَرَفَعْنَاهُ مَكَانًا عَلِيًّا
58. أُولَٰئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ مِنْ ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِنْ ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُ الرَّحْمَٰنِ خَرُّوا سُجَّدًا وَبُكِيًّا ۩
59. فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا
60. إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ شَيْئًا
61. جَنَّاتِ عَدْنٍ الَّتِي وَعَدَ الرَّحْمَٰنُ عِبَادَهُ بِالْغَيْبِ ۚ إِنَّهُ كَانَ وَعْدُهُ مَأْتِيًّا
62. لَا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَامًا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
63. تِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَنْ كَانَ تَقِيًّا
64. وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا
65. رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ ۚ هَلْ تَعْلَمُ لَهُ سَمِيًّا
66. وَيَقُولُ الْإِنْسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
67. أَوَلَا يَذْكُرُ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ قَبْلُ وَلَمْ يَكُ شَيْئًا
68. فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
69. ثُمَّ لَنَنْزِعَنَّ مِنْ كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى الرَّحْمَٰنِ عِتِيًّا
70. ثُمَّ لَنَحْنُ أَعْلَمُ بِالَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
71. وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَقْضِيًّا
72. ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا
73. وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَيُّ الْفَرِيقَيْنِ خَيْرٌ مَقَامًا وَأَحْسَنُ نَدِيًّا
74. وَكَمْ أَهْلَكْنَا قَبْلَهُمْ مِنْ قَرْنٍ هُمْ أَحْسَنُ أَثَاثًا وَرِئْيًا
75. قُلْ مَنْ كَانَ فِي الضَّلَالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَٰنُ مَدًّا ۚ حَتَّىٰ إِذَا رَأَوْا مَا يُوعَدُونَ إِمَّا الْعَذَابَ وَإِمَّا السَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَكَانًا وَأَضْعَفُ جُنْدًا
76. وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى ۗ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَرَدًّا
77. أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
78. أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَٰنِ عَهْدًا
79. كَلَّا ۚ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا
80. وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
81. وَاتَّخَذُوا مِنْ دُونِ اللَّهِ آلِهَةً لِيَكُونُوا لَهُمْ عِزًّا
82. كَلَّا ۚ سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
83. أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا
84. فَلَا تَعْجَلْ عَلَيْهِمْ ۖ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
85. يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَٰنِ وَفْدًا
86. وَنَسُوقُ الْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
87. لَا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمَٰنِ عَهْدًا
88. وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا
89. لَقَدْ جِئْتُمْ شَيْئًا إِدًّا
90. تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا
91. أَنْ دَعَوْا لِلرَّحْمَٰنِ وَلَدًا
92. وَمَا يَنْبَغِي لِلرَّحْمَٰنِ أَنْ يَتَّخِذَ وَلَدًا
93. إِنْ كُلُّ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا آتِي الرَّحْمَٰنِ عَبْدًا
94. لَقَدْ أَحْصَاهُمْ وَعَدَّهُمْ عَدًّا
95. وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا
96. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَٰنُ وُدًّا
97. فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنْذِرَ بِهِ قَوْمًا لُدًّا
98. وَكَمْ أَهْلَكْنَا قَبْلَهُمْ مِنْ قَرْنٍ هَلْ تُحِسُّ مِنْهُمْ مِنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا

Related question

Prophet Ibrahim story in surah Maryam

Prophet Ibrahim is one of the messengers with strength and patience, and also was called the father of the prophets, because he had Ismail, Is’haq, and Jakoub, and other prophets came from their offsprings.

The story of Ibrahim was about his call of monotheism to his father and his people, he was careful to urge his father to abandon idolatry and worship Allah the only God worthy to be worshiped.

His father refuse and Ibrahim left them and take apart from all they were doing, Allah gave him his sons, and support them.

Surah Maryam summary

Surah Maryam’s order in Quran is 19th, and it consisted of 98 verses, and it’s a Makki surah.

It was named Maryam in a relation to the chase Maryam, the mother of Jesus PBUH, to give her a special state and dignity over all women throughout eras till the end of world life.

Not only Maryam’s story which was mentioned in surah e Maryam also Zakarya, Ibrahim, and several other prophets in a brief way.

Then there were the signs of Allah for us, to avoid the torture in the life after, and reach the reward of paradise.

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