what is athan? The athan is defined in the language as the sound of the call of the muezzin to pray, and it is derived from the verb (athana). It is said that so-and-so called; That is, the most informative thing, which is a call for praying and informing the time of prayer is a well-known and well-known word. 

As for the legal terminology, it is the notification of the beginning of the time of prayer with a specific remembrance. Informing the prayer after its time has passed, as it was authentically reported on the authority of the Prophet – may Allah prayers and peace be upon him – that he ordered Bilal – may Allah be pleased with him.

To lift the dawn call to prayer after the time for prayer had passed; to gather people for prayer, which indicates that the call to prayer is raised; To indicate the meeting for prayer, or the entry.

athan meaning

Imam Al-Qartabi, may Allah rest his soul, and others, said: “I know that the adhan for his few words is included in the issues of faith because he began with the greatness, which includes the existence of Allah almighty and his duty, and his perfection.

And then praised the monotheism and denied the partner by saying that there is no Allah but Allah, and then a third by testifying in the message of his Messenger, peace be upon him, and then calling them for what he wanted from his specific obedience after testifying to the letter because it knows only from the prophet’s side.

He then called on the farmer to remain permanent in paradise, in which he referred to the return, and then returned what he had re-emphasized.” He says, “Allah is great”: that is, bigger than everything, or too big to be attributed to him for what is not worthy of His Majesty, or in a great sense, but cannot and should not be compared to anyone.

He said, “I testify that there is no Allah but Allah”: I know that there is no idol indeed except Allah and he acknowledged that he alone deserves it. “I testify that Muhammad is the messenger of Allah”: I testify that Muhammad is truly the Messenger of Allah, on the one hand, he is not a god.

And there is no attribute of divinity, and on the other hand: he is not a liar, nor a magician, nor a priest, nor a madman, because what he shares with people is humanity, and what distinguishes him from them is revelation and prophecy, what The Almighty said: {Say but I am a human being like you who inspires me}.

The sincerity of his prophecy was based on many signs: some of them are his qualities, including his miracles, his prophecies, the gospels in previous books, including the fruits of his call on the earth, but the greatest verse attesting to him by prophecy is the Holy Quran, Allah said: {Download from the Lord of the Worlds}

He said, “Live to pray”: accept it, or hurry. He said: “Inspired by the peasant”: winning and staying, because the worshipper enters paradise hopefully, so he stays in it and immortalizes it, and the call to the peasant means: Come to the reason for this. 

He concluded with “There is no Allah but Allah”: to conclude with monotheism and in the name of Allah Almighty, as he began with it. The adhan is a summary of the call of Islam because it includes the two testimonies, and the whole of Islam was based on two great foundations.

To worship Allah alone, is a testimony that “there is no Allah but Allah”, and to worship what his Messenger said, which is a testimony that “Muhammad is the Messenger of Allah”, Islam is based on five pillars, the first of which is the two testimonies.

As in the athanes: I testify that there is no Allah but Allah, and I testify that Muhammad is the Messenger of Allah, in him: he is alive to pray, he lives on the peasant, and prayer from the beginning to the end is the validation of my work with the two testimonies.

Which is the testimony of “Muhammad is the Messenger of Allah”. Live on prayer, live on the peasant these two sentences follow the testimonies in the adhan, and mention the prayer after the two testimonies corresponds to the order arranged by the pillars of Islam.

And since the human being is obliged to present urgent on the future, and prefer criticism over the bad, and since the world is a present offer, the hereafter is an honest promise, the world sees it and the hereafter hears about it, what happens is often the preoccupation of a man with what he sees what he hears.

And the demand for the present offer, and the disregard for the sincere promise, comes in the adhan “Live on prayer, alive on the peasant”; The muezzin’s call: “Live to pray, live on the peasant” at every prayer announcing the centrality of Islam, and combine it between religion and the world.

How do you do athan?

Scholars of legal schools of non-Maliks have agreed that the athane is to say: “Allah is great, Allah is great, Allah is great, Allah is great, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah.

I bear witness that Muhammad is the Messenger of Allah, Live on prayer, live on a prayer, live on the farmer, live on the farmer, Allah is great, Allah is great, there is no god but Allah.” As for the Malikis, they disagreed with the majority of scholars.

By saying that the takbeer is only twice at the beginning of the call to prayer, and the addition to the previous call to prayer is lamented in the athan time. Fajr by saying: “Prayer is better than sleep, prayer is better than sleep.” The scholars agreed that it is makrooh to leave this extra.

how to call athan?

Preparing for the athan time Prepare to prepare mentally and physically for prayer. That ablution to be cleansed for the sake of Allah and then wash your hands. Think of your intention of ablution, which is to raise the adhan and cleanse to meet Allah and stay to pray.

  • Combine with water three times to remove any leftovers from your mouth. Inhale water in your nose to clean the breathing lanes.
  • Wash your face three times; use your hands to spread water from your right ear to your left ear and then from the hair to the chin.
  • Wash your forearms and feet three times. Make sure your head and ears are clean.
  • I know you’ll need to re-ablution if you veto it. Any secretions of the body break down ablution (such as urine, stool, gases or bleeding) as does the cover in deep sleep. 
  • Head towards the qibla, The direction of qibla is the place of the Kaaba in the city of Mecca.
  • Muslims turn their face to the Kaaba in prayer wherever they are in the world and need to take the same direction during the adhan.
  • There are many mobile apps that determine the direction of the qibla from your current location.
  • If possible, stand in a high place, such as a tower, roof, or high platform to raise the ears, so that the adhan is raised
  • Take a few moments of silent focus to evoke what you’re about to do. Think about why you’re raising the adhan, and what that moment means to you, your faith, and to the worshippers.
  • Plug or cover your ears. Cover your ears with your sybastics or enough hands. This step is optional but usual.
  • Closing your ears can help you hold your intention, focus on the words you’re about to say, and distract your mind from what’s going on around you to perform the adhan as best.
  • Raising the adhan
  • Repeat the words. Say words slowly in a clear and ignorant voice. Think about singing words if you’re comfortable with it, and if you’re not sure about all the words, listen to others who have raised their ears before you. 
  • Search the Internet for videos and recordings of adhan.
  • After you say each sentence, the worshippers in the congregation will repeat everything you say in a low voice with one difference, after saying “live on prayer” and “Live on the peasant”, the worshippers will repeat “There is no power but Allah” after you.
  • Start by saying “Allah is great” four times. Combine the zooms into two groups: “Allahu Akbar, Allahu Akbar… Allah is great, Allah is great.”  Followers of the Maliki sect repeat only twice rather than four times.
  • Say “I testify that there is no Allah but Allah” twice. This sentence is the testimony of monotheism by Allah alone and it is repeated twice in the ears.
  • Say “I testify that Muhammad is the Messenger of Allah” twice. This is the supplement of the testimony and it is repeated twice in the ears as well. Say “live to pray” twice. It is an appeal to worshippers to come to pray.
  • This is the last call before the prayer begins, and words vary and repeat according to different doctrines, so consider asking a sheikh or a member of your community exactly what to say. Once the stay is completed, the prayer ceremony begins.
  • The residence echoed in a less low voice than the ears. Others should be able to hear you, but they’ll be closer to you now. Accommodation is re-established at a faster pace because entry to prayer, which begins immediately after you have finished your stay, is not postponed.

when should the athan be called?

The people of knowledge unanimously agreed that the athans and the iqaamah are among the laws related to the five daily prayers only, and there is no dispute among the scholars that all other prayers, whether they are prayed in congregation.

Such as the two Eid prayers, the eclipse prayers, and the prayer of prayer, or if they are prayed individually, such as Duha, are not prescribed for them. the call to prayer or the iqama; The month of Ramadan, the Eid prayer, the eclipse prayer, and the eclipse prayer are called to each of them by saying: 

“The prayer is inclusive.” As for the funeral prayer, and every supererogatory prayer except for the Qiyam, Eid, and Eclipse and Eclipses.

Is than mentioned in Quran?

The Holy Quran has referred to the athan prayer Allah Almighty said: {O you who believe, when we would like to pray on the day of the group, then go to the remembrance of Allah, and the one who is good for you.

{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ} [الجمعة:9].

How long is the athan?

The principle is that the athan is subject to the permission of the imam, just as the athana is delegated to the muezzin, but the imam must be a companion to those with whom he prays and does not make it difficult for them. 

What is meant is to enable people to pray in congregation, so waiting is as much as people are ready to perform the congregation after hearing the athan time. The imam has to take into account the condition of the people. 

The iqaamah for the dawn prayer when people are sleeping is not the iqaamah for the noon prayer and the people are awake and alert, and the one who establishes the prayer is the muezzin after taking permission from the imam. 

Ibn Qudamah said in Al-Mughni: He does not stay until the imam permits him, for Bilal used to seek permission from the Prophet, may Allah bless him and grant him peace, and in the hadith of Ziyad bin Al-Harith Al-Sada’i. He said: 

So I started to say to the Prophet, may Allah’s prayers and peace be upon him, “Stay up, stay up?” And Abu Hafs narrated, with his chain of narrators, on the authority of Ali, he said: The muezzin owns the call to prayer, and the imam owns the residence. 

Al-Nawawi said in al-Majmoo’: Our companions said: The time of the call to prayer depends on the view of the muezzin, and he does not need to go back to the imam, and the time of the iqaamah is dependent on the imam, so the muezzin does not perform it without his signal.

What does athan mean in English?

Muslims prayed hiddenly in the reefs of Mecca at a time of weakness and persecution, and after the migration of the beloved peace be upon him to the Madina and its stability built his blessed mosque, reunited immigrants and supporters, and rose the banner of Islam.

And Muslims became gathered in the mosque to pray, and they came at the time of prayer without informing Faisalon and leaving.

The Messenger of Allah (PBUH) consulted with his companions to find something that would teach people to enter the time to pray, and some of them said, “We raise a flag if it is time for prayer for people to see, so they object to this view that it does not benefit the sleeper and does not alert the oblivious. 

Others said that we were setting fire to a hill, and he did not accept this view either.

Others pointed out a trumpet, which the Jews used for their prayers, as the prophet’s idea because he liked to violate the people of the Book in their work.

Some of the companions pointed out the use of the bell, which is used by Christians, as the prophet’s idea and another team referred to the call, so some people pray and call for it before this opinion.

Then he was honored to see the adhan in a dream of one of the good companions, Abdullah bin Zeid bin Abed Rabbo, may Allah rest his soul, and the Prophet (PBUH) approved it, and his vision agreed with the vision of Omar ibn al-Khattab, may Allah rest his soul, and the whole story is narrated in the books of the Sunnah and biography.

About my father Amir bin Anas about his generals of Ansar, he said: The Prophet (PBUH) cared to pray how people gather for it, and he was told: Erect a banner when attending prayers, and if they see it, they will hurt each other and he does not like it. 

He said: He mentioned to him the mask, which means the shabbour (what he blows up to make the sound), and Ziad said: The Jews, he did not like it and said: He is the order of the Jews. He said: He mentioned the bell to him, and he said: He is the one who ordered the Christians.

Abdullah bin Zeid bin Abd Rabbo, who is interested in the Messenger of Allah, went to see the adhan in his sleep, and said: Omar ibn al-Khattab, may Allah bless him, had seen him before, and he had been silent for 20 days. He said.

Then he told the Prophet, “What prevented you from telling me?” He said: Abdullah bin Zeid preceded me and I was ashamed, and the Messenger of Allah said: O Bilal Qom, look at what Abdullah bin Zeid is telling you, so do it, he said: Bilal’s permission. ﴾

Bilal bin Rabah, may Allah rest his soul, was one of the most humiliated people of the Messenger of Allah in the Madina, and the other was Abdullah bin al Maktoum, may Allah rest his soul, and Bilal said in the morning prayer after a neighborhood on the farmer:

prayer is better than sleeping twice, and the Prophet (peace be upon him) approved it, and he was initially authorized from a high place and then the lighthouse (minaret) was developed afterward.

Ibn Hajar said: “Al-Qartabi and others said: The adhan on the lack of words is included in the issues of faith because it began with the greatest: it includes the presence of Allah almighty and his perfection, then he praised monotheism and denied the partner, and then by proving the message to Muhammad peace be upon him. 

Then he called for special obedience after testifying in the letter because it is known only from the hand of the Prophet, and then called on the peasant to stay permanent, in which he refers to the returned, and then repeats what he reiterated, and gets from the adhan the media to enter the time, pray to the group, and show The rituals of Islam.”

This is the story of the athane, in which the muezzin’s voice is heard five times a day and tonight throughout the world, and the extent of the muezzin’s voice is not heard, except that he witnessed the Day of Resurrection, as the Prophet (PBUH), told us.

What does Athan mean in Islam?

There are conditions that must be met in the athanes and the muezzin so that the adhan is correct:

  • Intention: There must be an intention before the adhan begins, so it is not right to call out the madman, drunk, or undignified child.
  • Knowledge of the entry of time: it is not right to pray before the time enters, or after it is out.
  • Male muezzin: It is not permissible for a woman to be authorized, because the adhan is not her work, nor has she been ordered to do so either during the reign of the Prophet, nor during the reign of the adult caliphs, nor in the audience of jurists.
  • Arrangement in the athan: Because the information about prayer, i.e. achieving the purpose of the adhan, is done only by committing to the order of the adhan.
  • The justice of the muezzin and his good honesty: he hates the ears of a who has not professed his debauchery, and the origin is the presence of a responsible salary muezzin.
  • Refrain from stretching, lengthening, and composing: all of this has no origin in the year.
  • Loyalty: The validity of the adhan has been stipulated to be loyal to its parts. The person’s own ears: It is not right to replace the muezzin with the radio, the registrar, or the like.
  • Lack of change in the ears: by refraining from shortages, increasing, and changing the meaning

What is Athan Ramadan?

The Prophet (PBUH) has proven multiple formulas for the athana, and it is well done to all of them on their many faces, which are contained in order to revive the Sunnah and to cut off the conflict and disagreement that may be caused by those who do not know or who are fanatical about their doctrine.

  • Sheikh Ibn Othaymin said:

All the characteristics of the Sunnah are permissible, but it should be authorized at times, and this is sometimes the case if there is no confusion and strife.

  • At Malik’s: seventeen sentences are magnified twice in the first with rewind – which is to say the two certificates secretly in himself and then say them openly-.
  • At Al-Shafei: nineteen sentences are enlarged in the first four with rewind.
  • All this is what the Sunnah has come to say, and if you authorize this once and for this time it is the first time, and al-Qaeda: “The worship of a variety of faces should be done by man in these faces.”
  • Imam Ahmed and Abu Hanifa’s doctrine is that the adhan is fifteen sentences, which is the adhan of Bilal, may Allah be pleased with it.

Evidence of Malik’S doctrine and Alshafei: 

About my father, I testify that Muhammad is the messenger of Allah, and then he returns and says, “There is no Allah but Allah, I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah.

And I testify that Muhammad is the Messenger of Allah, and then he returns and says, “I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah.

And I testify that Muhammad is the Messenger of Allah, who lives on prayer twice, and lives on the prayers.” The farmer twice, Allah is great, Allah is great, there is no Allah but Allah. Narrated by a Muslim.

This hadith is a guide to the doctrine of Malik and Shafi’i, because the magnification is mentioned in the first two sides: twice as is malik’s doctrine, and four as is the Shafi’i doctrine.

Al-Nuclear said, may Allah rest his soul.

This is how this hadith occurred in true Muslims in the most original in the first Allah is the greatest only twice, and he fell in non-Muslim Allah is the greatest Allah is four times greater. 

Judge Iyadh said: and he fell in some ways of Persian in Sahih Muslim four times And in the square said Al-Shafei and Abu Hanifa and Ahmed and the audience of scholars, and in the second said Malik, and protested this talk

As for Abu Hanifa and Ahmed’s guide:

About Abdullah bin Zeid, he said: When the Messenger of Allah ordered him to make a bell to beat him to the people to gather prayers, he roared at me while I was asleep, a man with a bell in his hand, and I said.

 “O Abdullah, do you sell the bell?” He said, “What are you doing with it?” I said, “We call him to pray,” and he said, “Don’t I tell you what is better than that?” I said to him: Yes, he said: Allahu Akbar, Allahu Akbar, Allahu Akbar, I testify that there is no Allah but Allah. 

I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah, he lives on prayer, he lives on the farmer, he lives on the peasant, Allah is great, Allah is great, there is no Allah but Allah, he said: 

Then he delayed me not far away, and then he said: If you pray: Allahu Akbar Allahu Akbar, I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah, alive to prayer, alive to the peasant, prayer has been prayed, Allah is great, Allah is great, there is no Allah but Allah.

When I became the Messenger of Allah, peace be upon him, I told him what I saw, and he said: It is a vision of the truth of hopefully so he met Bilal and he threw what I saw, so he said, “I sent you the right, Messenger of Allah. I saw what he saw, and the Messenger of Allah said, “Peace be upon him.” Thank Allah.

How do you pronounce Athan?

The athane has conditions relating to it, and conditions relating to the muezzin as follows:

  • The athan time should be arranged, which is to start zooming in and then witnessing, then the argument.
  • Then zooming in, then the word monotheism, if the adhan or residence is not rewarded, because the adhan is worship that has been established in this order.
  • To be successive, so that they do not separate each other for a long time, but if atas hits him, he builds on the above, because he separated without his choice.
  • To be after entering the prayer time.
  • If he says: “Allah is a great man,” this is not true because it has changed meaning, and this is said to him: “We are welded”, and what is said to him is: “Our composer”, he is hated.
  • Raise the voice with the ears.
  • The athans should be on the number of the year that came without increase or decrease.
  • The athan prayer should be from one, it is not right from two if one ear has some ears and another is not correct.
  • The ears should be the structure of the muezzin.
  • To have one muezzin.
  • The muezzin should be Muslim.
  • The muezzin should be special.
  • To be sane.
  • To be male.
  • To be fair.
  • To be in Arabic

athan in English

The Sunnis rely on what has been proven about the Prophet in the hadith of Abdullah bin Zeid and Abu Mahwara, and the prophet (PBUH) taught him the adhan, as Abdullah bin Zeid acknowledged his ears, authorized him in his life, and the Work of Muslims continued after his death.

Abdullah bin Zeid’s ears were fifteen sentences, with Abu Hanifa and Ahmed.

My father’s ears are deleted by seventeen sentences, growing up twice at first, with the two testimonies rewind, and with him taking your money.

Al-Shafei also took abu’s ears deleted, but made the zoom in at first four, as the novels also did.

All that the Sunnis have said is a right, and there is nothing wrong with the adhan, but it should be authorized by all of them, sometimes with this, and sometimes by this, if there is no conflict and strife.

The adhan of Abdullah bin Zeid

Roy Ahmed, Abu Daoud, and Ibn Majeh about Abdullah bin Zeid said: When the Messenger of Allah ordered the bell to work, to beat him to the people to gather prayers, he roared at me while I was asleep, a man with a bell in his hand, and I said. 

“O Abdullah, do you sell the bell?” He said, “What are you doing with it?” I said, “We call him to pray,” and he said, “Don’t I tell you what’s better?” I said to him: Yes, he said: Allah is great, Allah is great, Allah is great, Allah is great, I testify that there is no Allah but Allah, I testify that there is no Allah but Allah.

I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah, alive to prayer, alive to prayer, alive to the peasant, alive to the peasant, Allah is great, Allah is great, there is no Allah but Allah. He said.

Then he delayed me not far away, and then he said: If you pray: Allahu Akbar, Allahu Akbar, I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah, alive to prayer, alive to the peasant, has prayed, prayers have been made, Allah is great.

Allah is great, there is no Allah but Allah, and when I became, I came the Messenger of Allah, peace be upon him, and I told him what I saw, and he said: It is a vision of the right of hopefully, so he said: He heard this Omar ibn al-Khattab while he was at home, so he went out to drag his robe, and he says:

Who sent you the truth, Messenger of Allah, I saw like what he saw, and the Messenger of Allah said: Thank Allah.

As for the athan of Abu Mu’ad

which Malik took, it is what a Muslim told him about My Father, which is deleted, that the Prophet of Allah taught him this adhan: Allahu Akbar, Allah is great, I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah, and when he returns, saying.

I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah, alive to prayer, Twice alive to the peasant, twice, Isaac increased: Allah is great, Allah is great, there is no Allah but Allah.

Al-Shafei took what Abu Daoud, the woman, and ibn Majeh told me about Abu Mahoura, saying: O Messenger of Allah, teach me the Year of Adhan, he said: He wiped the front of my head and said: Allah is great, Allah is great, Allah is great.

Allah is great, you raise your voice, and then you say: I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah, you lower your voice, and then raise your voice by testifying.

I testify that there is no Allah but Allah, I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah, alive to prayer, alive to prayer, alive to the peasant, alive to the peasant, if it is morning prayer, 

I said: prayer is better than sleep, prayer is better than sleep, Allah is great, Allah is great, there is no Allah but Allah.

And so he knows that the ears of the Sunnis are complete, based on the correct prophetic hadiths, and no lesson to those who disagreed with it, so he increased and invented

athan in Arabic 

The athan time that Bilal continued in front of the Messenger of Allah, peace, and blessings be upon him, is what was proven from the hadith of Abdullah bin Zaid bin Abd Rabbo, describing it: 

((Allah is great, Allah is great, Allah is great, Allah is great, I bear witness that there is no god but Allah, I testify that there is no god Except for Allah, I bear witness that Muhammad is the Messenger of Allah.

I bear witness that Muhammad is the Messenger of Allah, live on a prayer, live on a prayer, live on success, live on success, Allah is great, Allah is great, there is no god but Allah)).

((الله أكبر، الله أكبر، الله أكبر، الله أكبر، أشهد أن لا إله إلا الله، أشهد أن لا إله إلا الله، أشهد أن محمدًا رسولُ الله، أشهد أن محمدًا رسولُ الله، حيَّ على الصلاة، حيَّ على الصلاة، حيَّ على الفلاح، حيَّ على الفلاح، الله أكبر، الله أكبر، لا إله إلا الله)).

And the residency in this hadith: (( (Allah is great, Allah is great, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, live on a prayer, live on success, prayer has been established, prayer has been established.

والإقامة في هذا الحديث: ((الله أكبر، الله أكبر، أشهد أن لا إله إلا الله، أشهد أن محمدًا رسولُ الله، حيَّ على الصلاة، حيَّ على الفلاح، قد قامت الصلاةُ، قد قامت الصلاة، الله أكبر الله أكبر، لا إله إلا الله)).

Allah is great, Allah is great, there is no god but Allah)). – He says in the morning call to prayer after Hayy Ali Al Falah: ((Prayer is better than sleep, prayer is better than sleep)). And according to the hadith of Anas, he said: ((It is from the Sunnah if the muezzin says at dawn.

ويقول في أذان الفجر بعد حي على الفلاح: ((الصلاةُ خيرٌ مِنَ النوم، الصلاةُ خيرٌ من النوم)) ؛ ولحديث أنس قال: ((من السنة إذا قال المؤذن في الفجر: حيّ على الفلاح، قال: الصلاة خير من النوم)) ، فيكون أذان بلال بحضرة النبي خمس عشرة جملة، والإقامة إحدى عشرة جملة، ومما يؤكد ذلك حديث أنس قال: ((أُمِرَ بلال أن يشفع الأذان ويوتر الإقامة، إلا الإقامة)).

Live on the farmer, he said: prayer is better than sleep)), so Bilal’s call to prayer in the presence of the Prophet is fifteen sentences, and the iqama is eleven sentences, and what confirms this is the hadith of Anas he said: (( Bilal was commanded to intercede for the adhan and the iqaamah, except for the iqaamah). 

The meaning comes with the call to prayer two by two, or four by four, so everyone believes that he has interceded, and this is a summary of the hadith of Abdullah bin Zaid, and the hadith of Abu Mandurah, so the takbeer interceded at the beginning to bring it four by four.

And others interceded to bring it twice twice, and this is in view of the Mostly, otherwise, the word Tawheed is at the end of the adhan, and at the end of the iqama is singular by agreement, and the takbeer in the iqama is a chord in relation to the quadruple takbeer in the athan time.

And also the takbeer is repeated at the end of the iqaamah, and the word iqaamah is repeated and the rest of the words are unique.

athan in Arabic 
athan in Arabic

what to say after athan?

Residence in the language is derived from the act (residence) after athan dua is said: he prayed;

  • The residence of the prayer and the notification of it, by the resident saying to her: “Allahu Akbar Allah Akbar, I testify that there is no Allah but Allah, I testify that Muhammad is the Messenger of Allah, alive to prayer alive on the peasant, has prayed, Allah is greatest Allah is great.
  • There is no Allah but Allah”, a characteristic agreed by both Hanbali and Shafi’i, while hanafi said to grow up at the first residence four times, and twice at the end, and repeat words without magnification twice.
  • While the hanafi said to grow up at the first residence four times, and twice at the end, and repeat words without magnification twice, while Al-Maliki said that the zoom comes twice in the first residence, the last, and other words only once.
after athan dua
after athan dua

related question 

how long after athan should you pray?

When the time of athanes entered, prayer became permissible even after a few minutes, when he learned of the entry of time, the sun was gone to the back, everything became like him after the demise and entered the afternoon, the sun went out praying Morocco.

The red twilight from the side of Morocco was absent, the dawn came to pray the dawn, but determining half an hour or a third or a quarter of an hour is not proof of it, but because he waits for a little after time to be reassured and documented from entering time, even if he is an imam who is late until people meet People go on and on.

It’s a quarter of an hour or three hours late for people in the mosque to follow this project, so they don’t miss prayers.

The Prophet (PBUH) was careful after the athan time, and peace be upon him, the Sunnah of the believer should observe the Sunnah of the Prophet in prayer and others, and women also do not rush if they are a little late until the time is certain, because some muezzins have Early.

Some muezzins do not have the required control, his watch may also be advanced, as the delay is a quarter of an hour after the adhan, where there is reserve for all men and women, for a man.

Who prays alone like a patient, and for the imam to attend the mosque and to pray; Because many people do not pray until after the athans, they are humiliated and then come.

The believer should not be rushed, and the individual in his home for his illness does not rush and the woman also does not rush to make sure that time and caution enter this matter.

can you pray before athan?

It is not permissible for a Muslim to pray before the athane. It is not obligatory for a Muslim to pray before the athan prayer, and the prayer is not considered valid if he performs it. This is because the beginning of the time for prayer and hearing the athan is a reason for the obligation of prayer for Muslims. timed). 

That is, a specific time from which it is not permissible to deviate from, and the Muslim must perform the prayer when making sure that its time has entered, for the noon prayer begins when the sun passes the middle of the sky.

Inclination from the middle of the sky towards the west – and the afternoon prayer begins when the shadow of everything becomes Likewise, the time for Maghrib prayer begins at sunset.

The Isha prayer begins when the red twilight is absent, and the time for Fajr prayer begins from the rising of the true dawn; It is the second dawn.

can a woman give athan?

Women do not have to pray or stay with the general scholars. Ibn Fta said: I do not know any difference in it. If a woman likes to authorize herself or a group of women with her, she does not raise her voice above what she hears herself and her friends. 

But it is not permissible for them to authorize people to pray in the congregation by agreement of scholars, and their words are between prohibition and hatred.

Al-Kasani al-Hanafi said: “The woman’s ears are hated by the agreement of novels because if she raises her voice, she commits a sin, and if she is reduced, she leaves the year of speaking out.”

As for the Malikis, the owner of the talents of Galilee quoted the owner of the model: that the phenomenon of the doctrine is hatred of the attraction of women, and the author of the laws was quoted as saying that their ears are forbidden.

And about Ibn Farhoun that the adhan is forbidden against them. In the fruits of the duane: (Her ears in the presence of men are forbidden, and something has been said).

Al-Shafei said to the mother: “A woman is not authorized, even if she authorizes men whose ears have not been authorized.”

He said in the singer: The woman’s ears are not used, because she is not the one who prescribed the athan time.

It is more likely than the words of the scholars that women are inviolable to men, because this is one of the updated things that do not know about the Salaf, and because of the exposure to strife, he said: “What left me after me is a fitna that harmed men and women.” Agreed.

And the scholars disagreed, if a woman authorized as men would allow, is her ears correct or not? As two sayings:

The first is that its ears are not correct, which is the doctrine of the audience of Malikis, Shafi’isms, and Hanbalis. Al-Kharshi said in a brief explanation of Khalil: “It is not true of a woman.” And so on in fruits, he said in total: (If you authorize men, it is not used for their ears).

He said in fairness: “A woman’s ears are not used.” The second saying is that this adhan is true with hatred, which is the doctrine of Hanafi. He said in the bassout: (Al-Kasani said: If you allow the people to divide them so that they are not returned to the intended occurrence). 

It means that the media is meant to have happened, which is to say some Hanbali, as in the branches, which is a face at Shafi’i, as in total, and some Malikis, as in fruits of the dowani and may be presented, and at the tap: if a woman authorizes, it is desirable to repeat the adhan.

The correct thing that should not be abandoned is the doctrine of the public, which is that women do not call upon men because this is one of the moderns, and it was not in the salaf, and every modern heresy.

And every heresy is misleading; “Praise for men and applause for women.” Agreed. The women were ordered to decide at home.

One of the above is learning that women’s ears are not valid for men, even if there are no others to perform.

summary

To summarise, what is meant by the athan is the call to prayer, and athana carries specific words, all related to belief. Such as the exaltation of Allah – the Highest – and the affirmation of His perfection, and the monotheism of Allah – the Almighty.

And the denial of any partner to Him, and the confirmation of the prophethood of Muhammad – may Allah prayers and peace be upon him – and his carrying of the message from Allah Almighty.

Among the benefits of the athanes is to inform the people of the beginning of the time for prayer, to gather them together, and to manifest the law of Allah Almighty.

And in the end, The athan in the language means the media, and in The Shariah, it means: informing the time of prayer in special words, or it is said: worshiping Allah by informing him at the time of prayer, in special words.

The Messenger of Allah peace be upon him said: (If people knew what was in the call – (i.e., the athana) – and the first row and then they could only be inspired by it, they would have understood it. (i.e., they could only find a draw to vote on).

And if they knew what was in displacement – (i.e., noon prayers) – they would remain to him, even if they knew what was in the darkness and the morning – (i.e., if they knew what was in the evening prayer and the dawn) – they would have died even if they loved it). And the love:) to walk on his hands and knees).

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